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Imam Nasser Mohammad Al-Yemeni
01 - 01 - 1429 AH
09 - 01 - 2008 AD
08:33 pm
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..Allah forbids that Mohammad messenger of Allah and the righteous to be driven
In the name of Allah the All Merciful, the Most Merciful, Allah’s prayer of forgiveness and peace upon Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and upon his righteous virtuous family and his companions, after this..
O Habeeb, you have to know that the meaning of His word the Most High: {And every soul comes, with it a driver and a witness.}Truthful Allah the Great [Q] 50:21, which means each soul Allah appointed for it an evil soul, so both became two souls living in one body so both will be sharers in the chastisement, for that you find the the angels beat the disbelieving turning away human being and they say: Give up your souls; [U]and they mean the soul of the human being and the soul of satan whom both living in one body, thus on the day of resurrection they drive the human being with satan his associate-companion to the All Merciful, so satan (ruined him) let him down even between the hands of Allah in the hereafter that he denies even Lord of the worlds so when he vowed to Allah that his was not doing evil but Allah sealed over his mouth then his extremities and his skin witnessed in what they were doing until when he acknowledged his sin and said to his skin and his feet; why did you witness against us they said Allah made us speak Who makes all things speak.
{وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ} صدق الله العظيم [ق:٢١]،
Then the human being says to satan his associate-companion who lives with him in his body after he did let him down in the world’s life and in the hereafter and as that he witnessed against him and said: {..My Lord, I did not cause him to rebel but he himself went far in error.} [Q] 50:27 at that the human being says to satan his associate-companion: {..O would that between me and you there were the distance of the East and the West! so evil is the associate!}Truthful Allah the Great [Al-Zukhruf] 43:38
{قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَـٰكِن كَانَ فِي ضَلَالٍ بَعِيدٍ ﴿٢٧﴾} صدق الله العظيم [ق]
{يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ} صدق الله العظيم [الزخرف:٣٨].
As for his the companion the driver; he is (Raqeeb), and we have taught you that the driver is (`Ateed), until when (Raqeeb) did cast testimony that here I have (`Ateed) is (ready to testify) about the Book of the evil deeds that it is True and he did not wrong the human being a thing, and after the Truth comes under light and the command is issued to the angel (`Ateed) and the angel (Raqeeb)the two of whom are not negligible with the criminal human being until both of did cast him in the severe chastisement and their task ended and over with from the beginning till the end, and praise be to Allah Lord of the worlds.
For that you find the command issued to (`Ateed) and (Raqeeb) to both cast him into hell fire so their task would end, then they go to the angelic gathering around the throne, and they are judged with justice, and it is said: Praise be to Allah, the Lord of the worlds! And Allah the Most High said: {And his companion said: This is `Ateed is (ready to testify) with me.(23) (both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26) His companion said: Our Lord, I did not cause him to rebel but he himself went far in error.(27) He said: Dispute not in My presence, and indeed I gave you warning beforehand.(28) My sentence cannot be changed, nor am I in the least unjust to the servants.(29) On the day when We say to hell: Are you filled up? And it will say: Are there any more?(30)}Truthful Allah the Great [Q] 50:23-30
{وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتيدٌ ﴿٢٣﴾ أَلْقِيَا فِي جهنّم كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾ قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَٰكِنْ كَانَ فِي ضَلَالٍ بَعِيدٍ ﴿٢٧﴾ قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ ﴿٢٨﴾ مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِلْعَبِيدِ ﴿٢٩﴾ يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ ﴿٣٠﴾} صدق الله العظيم [ق].
As for the honored ones they would come on the day of resurrection where their light beams between their hand (before them) and on their right hands being dignified and honored without anyone driving them — O Habeeb, and the meaning of every soul comes with it a driver and a witness does not apply on the righteous ever after it cleared to you the True interpretation, in fact the driver and the witness with every soul from the companions of hell fire and not with every soul from the companions of the bliss whom there is no fear for them nor shall they grieve.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Awaited Imam Mahdi Nasser Mohammad Al-Yemeni
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https://nasser-alyamani.org/showthread.php?1040
اقتباس المشاركة 3858 من موضوع رد صاحب علم الكتاب إلى حبيب الحبيب بالبيان الحقّ لا ريب فيه: { مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ } ..
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الإمام ناصر محمد اليماني01 - 01 - 1429 هـ
09 - 01 - 2008 مـ
08:33 مـساءً
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حاشا لله أن يُساق محمدٌ رسولُ الله والصالحون ..
بسم الله الرحمن الرحيم، وصلّى الله على محمد رسول الله صلّى الله عليه وآله وسلّم وعلى آله وأصحابه الطيبين الطاهرين، ثم أمّا بعد..
ويا حبيب، عليك أن تعلم بأنّ معنى قوله تعالى: {وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ} صدق الله العظيم [ق:٢١]، أي كُل نفسٍ قيَّض الله لها نفساً خبيثةً فأصبحا روحين يعيشان في جسدٍ واحدٍ فهما في العذاب مشتركان، لذلك تجد الملائكة حين يضربون الإنسان الكافر المعرض ويقولون: أخرجوا أنفسكم؛ ويقصدون نفس الإنسان ونفس الشيطان اللتين تعيشان في جسدٍ واحدٍ، وكذلك يوم القيامة يسوقون الإنسان مع قرينه الشيطان إلى الرحمن، فأرداه الشيطان حتى بين يدي الله في الآخرة بأن ينكر حتى ربّ العالمين حتى إذا حلف لله ما كان يعمل من سوء ولكن الله ختم على فمه فشهدت أطرافه وجلده بما كانوا يفعلون حتى إذا اعترف بإثمه وقال لجلده ورجليه لما شهدتم علينا قالوا أنطقنا الله الذي أنطق كل شيء.
ومن ثم يقول الإنسان لقرينه الشيطان الذي يعيش في جسده و بعد أن أرداه في الدنيا وفي الآخرة وكذلك شهد ضده وقال: {قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَـٰكِن كَانَ فِي ضَلَالٍ بَعِيدٍ ﴿٢٧﴾} صدق الله العظيم [ق]، وعندها يقول الإنسان لقرينه الشيطان: {يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ} صدق الله العظيم [الزخرف:٣٨].
وأما قرين السائق هو (رقيب)، وقد علمناكم بأنّ السائق هو (عتيد)، حتى إذا ألقى الشهادة (رقيب) بأنّ ما لدى (عتيد) في كتاب السيئات أنه الحقّ ولم يظلم الإنسان شيئاً، وبعد أن يُحصحِص الحقّ يصدر الأمر على الملك (عتيد) والملك (رقيب) الاثنين اللذين لم يفرطا بالإنسان المجرم حتى ألقَيا به في العذاب الشديد وانتهت وانقضت مهمتهما من البداية إلى النّهاية والحمدُ لله ربّ العالمين.
لذلك تجد الأمر صدر على الملك (عتيد) و(رقيب) ليلقيا به في نار جهنّم فتنتهي مهمتهما، ومن ثم يذهبون للجمع الملائكي من حول العرش، وقُضي بينهم بالحقّ وقيل الحمدُ لله رب العالمين. وقال الله تعالى: {وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتيدٌ ﴿٢٣﴾ أَلْقِيَا فِي جهنّم كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾ قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَٰكِنْ كَانَ فِي ضَلَالٍ بَعِيدٍ ﴿٢٧﴾ قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُمْ بِالْوَعِيدِ ﴿٢٨﴾ مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِلْعَبِيدِ ﴿٢٩﴾ يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ ﴿٣٠﴾} صدق الله العظيم [ق].
وأما المُكرّمون فيأتون يوم القيامة نورهم يسعى بين أيديهم وبأيمانهم معزَّزين مكرَّمين من غير أحد يسوقهم يا حبيب، ومعنى كل نفسٍ معها سائق وشهيد لا ينطبق على الصالحين أبداً بعد أن تبيّن لكم التأويل الحقّ، بل السائق والشهيد مع كُلّ نفسٍ من أصحاب الجحيم وليس مع كلّ نفسٍٍ من أصحاب النّعيم الذين لا خوفٌ عليهم ولا هم يحزنون.
وسلامٌ على المرسلين، والحمدُ لله ربّ العالمين..
المهدي المنتظر الإمام ناصر محمد اليماني.
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