- 5 -
Imam Nasser Mohammad Al-Yemeni

13 - 06 - 1428 AH
28 - 06 - 2007 AD
02:34 am
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..An explanatory-statement of the number of messengers and prophets whom the mention of them came in the Quran


In the name of Allah the All Merciful, the Most Merciful, and prayer of forgiveness and peace be upon all the prophets and messengers, peace be upon us and upon all righteous servants of Allah among the ancient ones and among the later ones and among the upper assembly till the day of judgement, after this..

O community scholars of the nation, Allah have commanded you in having faith in all the prophets and messengers from the first of them Adam -prayer of forgiveness and peace be upon him- till the musk seal of them Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and Allah have mentioned to you in the decisive verses of the grand Quran twenty eight of them by name and by the number of the (alphabetical) letters that the grand Quran consist of it; twenty eight prophet and messenger, and they are:

.1- Allah's prophet Adam -prayer of forgiveness and peace be upon him
Allah the Most High said: {Truly Allah chose Adam and Noah and the descendants of Abraham and the descendants of ´Emran above the nations,(33) Offspring, one of the other..(34)}Truthful Allah the Great [Ãli-´Emrãn] 3:33-34
{إِنَّ اللَّـهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ ﴿٣٣﴾ ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ} صدق الله العظيم [آل عمران:33-34].

.2- Allah's prophet Noah forgiveness and peace be upon him
.3- Allah's prophet Elyas forgiveness and peace be upon him
.4- Allah's prophet Edrees forgiveness and peace be upon him
.5- Allah's prophet Al-Yasa`a forgiveness and peace be upon him
.6- Allah's prophet Hûd forgiveness and peace be upon him
.7- Allah's prophet Saleh forgiveness and peace be upon him
.8- Allah's prophet Ayoub forgiveness and peace be upon him
.9- Allah's prophet Ebraheem (Abraham) forgiveness and peace be upon him
.10- Allah's prophet Lût (Lot) forgiveness and peace be upon him
.11- Allah's prophet Esmail forgiveness and peace be upon him
.12- Allah's prophet Es-haq (Isaac) forgiveness and peace be upon him
.13- Allah's prophet Shu`aib forgiveness and peace be upon him
.14- Allah's prophet Yunus (Jonah) forgiveness and peace be upon him
.15- Allah's prophet Yaqoub (Jacob) forgiveness and peace be upon him
.16- Allah's prophet Yusuf (Joseph) forgiveness and peace be upon him
.17- Allah's prophet Mousa (Moses) forgiveness and peace be upon him
.18- Allah's prophet Harûn (Aaron) forgiveness and peace be upon him
.19- Allah's prophet Luqman forgiveness and peace be upon him
.20- Allah's prophet Ozair forgiveness and peace be upon him
.21- Allah's prophet Dhul Qarnain forgiveness and peace be upon him
.22- Allah's prophet Daoud (David) forgiveness and peace be upon him
.23- Allah's prophet Sulaiman (Solomon) forgiveness and peace be upon him
.24- Allah's prophet ´Emran forgiveness and peace be upon him
.25- Allah's prophet Zakaria (Zechariah) forgiveness and peace be upon him
.26- Allah's prophet Yahya (John) forgiveness and peace be upon him
.27- Allah's prophet Al-Messiah ´AEsa the son of Maryam (the Messiah Jesus the son of Mary) forgiveness and peace be upon him and his mother
.28-The seal of the prophets and the messengers, Allah’s messenger to mankind and jinn altogether; Mohammad prayer of Allah’s forgiveness and peace be upon him and his family

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And it should not be the number of the mentioned by name messengers and prophets in the grand Quran to exceed the number of the alphabetical letters which all of this grand Quran consist of, and the grand Quran consists of twenty eight alphabetical letter, that’s because it is a clear Arabic Quran, and the Arabic language consists of twenty eight alphabetical letters utters with it the clear Arabic tongue. And here are the chapters by which Allah swore out of honoring and not honoring for the letter, in fact and oath for a letter belongs to a name of prophet or messenger, and for that Allah symbolizes for him in the oath by one letter of the prophet’s name that been sworn by his name, and there was no condition to be the first letter of the name, in fact with one letter of the first name, but it does not exceed the first name to the father, in fact one of the letters of the first name for the prophet who been sworn by him, for example: {K.H.Y.`A.S.} [Maryam] 19:1
{ كهيعص ﴿١﴾ } [مريم]

.As for the letter (K) surely we find it a symbol to the name of Allah’s prophet Zakariya (Zacharia)
.As for (H) surely we find it a symbol to the name of Allah’s prophet Haroon (Aaron)
.As for the letter (Y) surely we find it a symbol to the name Yahya (John)
.As for (`A) surely it is a symbol to the name `Aesa (Jesus) son of Mary
And as for the letter (S) surely it is a symbol of Al-Siddiqah Maryam (Mary), and her symbol was not taken from the name because she is not a prophet, in fact she is (Siddiqah), for that (Allah) took the symbol from the name of the attribute. And Allah the Most High said: {The Messiah, son of Mary, was only a messenger; messengers before him had indeed passed away. And his mother was (Sidiqah) a truthful woman..}Truthful Allah the Great [Al-Mã´edah] 5:75
{مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ} صدق الله العظيم [المائدة].

These chapters that possess the alphabetical letters which embeds in it the secrets of the names that Allah taught it to Adam peace be upon him, then Adam taught it to the angles, then the angles of the All Merciful knew all the names of Allah's khalifas altogether, and for that they said to Zakaria (Zechariah) that Allah is giving you the glad tidings of a lad his name is Yahya (John), as that their words to Maryam (Mary): {O Mary, surely Allah gives you good news with a word from Him (of one) whose name is the Messiah, Jesus, son of Mary}Truthful Allah the Great [Ãli-´Imrãn] 3:45
{يَا مَرْ‌يَمُ إِنَّ اللَّـهَ يُبَشِّرُ‌كِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْ‌يَمَ} صدق الله العظيم [آل عمران:45].

:All these symbols are for names of Allah’s khalifas of the prophets, messengers and righteous

(1) A.L.M. - Al-Baqarah
(2) A.L.M. - Ãli-´Imrãn
(3) A.L.M.S. - Al-A`arãf
(4) A.L.R. - Younus
(5) A.L.R. - Hûd
(6) A.L.R. - Yousuf
(7) A.L.M.R. - Al-Ra`ad
(8) A.L.R. - Ibrahîm
(9) A.L.R. - Al-Hijr
(10) K.H.Y.`A.S. (Kãf. Hã. Yã. `Ayn. Sãd.) - Maryam
(11) T.H. - Tã. Hã.
(12) T.S.M. - Al-Shu`arã´
(13) T.S. - Al-Naml
(14) T.S.M. - Al-Qasas
(15) A.L.M. - Al-`Ankaboot
(16) A.L.M. - Al-Roum
(17) A.L.M. - Luqmãn
(18) A.L.M. - Al-Sajdah
(19) Y.S. - Yã. Sîn.
(20) S - Saad
(21) H.M. - Ghãfer
(22) H.M. - Fussilat
(23) H.M.*`A.S. - Al-Shoo`arã
(24) H.M. - Al-Zukhruf
(25) H.M. - Al-Dukhãn
(26) H.M. - Al-Jãtheyah
(27) H.M. - Al-Ahqãf
(28) Q - Qãf
(29) N - Al-Qalam

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As for the twenty eight chapters surely its letters belong to all prophets and messengers whom the Quran mentioned them by name with the pronunciation of the grand Quran, And all of them Allah granted them the knowledge of the Book. O community of Muslims, I do not think that you are waiting for a prophet nor a messenger, surely you knew with the twenty eight prophet and messenger had passed away and the seal of them was Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, but remained one chapter and no other, in fact it is the last chapter placed in the Quran of which carry the secret letters, the first one of them (A.L.M.) in chapter Al-Baqara, and the last of them (N). O community of Muslims, what is your thinking in this extra letter more than the twenty eight prophet and messenger, and that Allah mentioned their names in the text of the candid Quran?

Some of them there is two names for him mentioned in the Quran, for example Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- as that Ahmad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, thus Elias messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- then you find another name for him in the Quran and it is Dhul Kifl, why he is called Dhul Kifl? That’s because he (takafala) undertook guardianship of raising his two brothers Edrees and El-Yasa after they became orphans from the two parents, as well they are the parents of Elyas, those are the three Asbat who are mentioned in the Quran, and they were not Jewish nor Christian, and Allah knows while you do not know nor I have knowledge except what my Lord has taught me with inspiration of briefing (to make one understand) and not with speaking, if there was not for the inspiration of briefing (to make one understand) a clear authority in the grand Quran, surely I warn you from that, it is not an inspiration from the All Merciful, in fact a whisper of an outcast satan who commands you only evil and indecency, and that you speak against Allah what you do not know. Conforming with the word of Allah the Most High: {He enjoins on you only evil and indecency, and that you speak against Allah what you know not.}Truthful Allah the Great [Al-Baqarah] 2:169
{إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ ﴿١٦٩﴾} صدق الله العظيم [البقرة].

Because it is from the command of an outcast satan the word of the scholar in what he does not know the certain knowledge for that it has been forbidden to the Muslims. Confirming with the word of Allah the Most High: {Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which He has sent down no authority, and that you say of Allah what you know not.}Truthful Allah the Great [Al-A`arãf] 7: 33. How can you interpret the Quran with conjecture O community of Muslims while you know that conjecture does not avail a thing against the Truth? And that the words of the mufti in what he does not know is from the command of satan and not the command of the All Merciful. Do you claim that the exertion is that you speak of Allah what you do not know? Then come in order that I teach you what is exertion; it is that you wish following the Truth then you be a searcher for the Truth, and here comes the knowledge of Allah and His guidance. Confirming with the word of Allah the Most High: {And those who strive hard for Us, We shall certainly guide them in Our ways..}Truthful Allah the Great [Al-`Ankaboot] 29:69
{قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لا تَعْلَمُونَ} صدق الله العظيم [الأعراف:33].
{وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا} صدق الله العظيم [العنكبوت:69].

Do you know that all prophets and messengers all were Truth seekers, so Allah guided them to Him, then selected them and taught them? Look at Allah’s close-friend Abraham, he searched for the Truth after his lack conviction about worshiping statues (idol worship), so he looked into the kingdom of heaven with contemplation look, so he chose a planet and said: This is my Lord, surely it is more eminent and more lofty than these statues which the humans manufacture it with their own hands, so when it set he said; I do not like the setting ones, then when he saw the moon rising, he said: This is my Lord, then he backed away because he is not convinced in himself, then he saw the sun with a look of contemplation while he sees it daily only with the look of pondering over and contemplating so he said: this is my Lord, this is greater, at that time he is not convinced and he became having emotional pain, he wants to worship the Truth, and he said: I am ailing. Which means aching mentally because he is afraid to worship something that is not worthy of worship, which is false. And Allah the Most High said: {And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.(75) So when the night overshadowed him, he saw a star. He said: This is my Lord! So when it set, he said: I do not like the setting ones.(76) Then when he saw the moon rising, he said: This my Lord. So when it set, he said: If my Lord had not guided me, I should certainly be of the erring people.(77) Then when he saw the sun rising, he said: This my Lord, this is the greater. So when it set, he said: O my people, I am clear of what you set up (with Allah).(78) Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.(79)}Truthful Allah the Great [Al-An`ãm] 6:75-79
{وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ﴿٧٥﴾ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَـٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ ﴿٧٦﴾ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَـٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ﴿٧٧﴾ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـٰذَا رَبِّي هَـٰذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ﴿٧٨﴾ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿٧٩﴾} صدق الله العظيم [الأنعام].

Here Abraham decided to not prostrate to the sun nor to the moon, in fact prostrating himself to Allah Who created them and He is of those who bear witness to that, then Allah selected him and chose him for Himself and made him a prophet and messenger but after Abraham’s wish was fulfilled in his reaching to the fact satan had cast a doubt in his desire. And Allah the Most High said: {And when Abraham said, My Lord, show me how You give life to the dead, He said: Do you not believe? He said: Yes, but that my heart may be at ease..}Truthful Allah the Great [Al-Baqarah] 2:260
{وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَـٰكِن لِّيَطْمَئِنَّ قَلْبِي} [البقرة:260].

Then Allah establish His signs to Abraham so He gave him an example for His ability and ordered him to slaughter four birds then place on every mountain a part of them, and Allah ordered Abraham to call them lo, they are coming to him running in pursuit with Allah’s permission, it seems that they are of the birds that do not fly as like the chickens and other birds which the human being can catch it because it walks on earth and does not fly in the sky, for that He said it comes to you running in pursuit.

Thus we find Allah’s messenger Moses after he was exerting effort searching for the Truth in one of the doctrines that follows the clear arguments which Allah descended it on Yusuf, and he was belonging to one of the doctrines, so when one of the scholars of his doctrine appealed for help to Moses and he was battling with another scholar from another party so he killed him; surely Moses jabbed him with his rod so he killed him, then on another day lo, the man who was crying out to him he is appealing for help from him against another scholar but this scholar admonished Moses and said to him effective words: {..do you intend to kill me as you did kill a person yesterday? You only desire to be a tyrant in the land, and you do not desire to be of the righteous.}Truthful Allah the Great [Al-Qasas]28:19
{أَتُرِيدُ أَن تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ ۖ إِن تُرِيدُ إِلَّا أَن تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ الْمُصْلِحِينَ ﴿١٩﴾} صدق الله العظيم [القصص].

Here Moses awakened from his carelessness and said: By Allah, surely you are clearly erring, and learned that the slain man belongs to the family of pharaoh and they may kill him, and went to his Lord migrant to guide Him and said: {So I fled from you when I feared you, then my Lord granted me judgment and made me of the messengers.}Truthful Allah the Great [Al-Shu`arã´] 26:21. Look at Moses after his wish got fulfilled and Allah guided him to the True path, so he made him a prophet and messenger, then satan had cast a doubt in his desire that’s when the magicians had cast their rods and ropes, and appeared to Moses and the present people that they are serpents seeking in pursuit, so he harbored fear within himself, then Allah revealed to him with the inspiration of briefing (to make one understand) and the most certain in what he was granted and that they only came with falsehood, then said: {So when they had cast down, Moses said: What you have brought is deception. Surely Allah will make it naught. Surely Allah allows not the work of mischief-makers to thrive.}Truthful Allah the Great [Younus] 10:81. Then he threw his rod. Then lo! it swallowed up their lies. Here Allah established His signs and made manifest to him the right from wrong after satan threw doubt in his desire.
{فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ ﴿٢١﴾} [الشعراء]
{فَلَمَّا أَلْقَوْا قَالَ مُوسَىٰ مَا جِئْتُم بِهِ السِّحْرُ إِنَّ اللَّـهَ سَيُبْطِلُهُ إِنَّ اللَّـهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ ﴿٨١﴾} صدق الله العظيم [يونس].

Thus Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- he was searcher for the Truth, for that he was isolating himself in a cave in a mountain, and ponders and thinks in the creation of the heavens and the earth, and he was not convinced in the worship of idols, and he does not know whether he should follow his people or the Christians, or the Jews, or any of the True religions to follow it. And Allah the Most High said: {And find you astray, so He showed the way,}Truthful Allah the Great [Al-Duhaa] 93:7, and the astray one is who do not know which of the ways that leads him to the secure side. Then Allah guided him to Him, selected him and chose him to Himself and made him the seal of the prophets and messengers, but when his people said to him: In fact one of our gods afflicted you with harm, which means satan touched him and that he is the one who is speaking to him in theses words and not an angel, then Allah replied to them: {And satans have not brought it.(210) And it should not be for them, nor they have the power to do (it).(211)}Truthful Allah the Great [Al-Shu`arã´] 26:210-211
{وَوَجَدَكَ ضَالًّا فَهَدَىٰ ﴿٧﴾} [الضحى]
{وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ ﴿٢١٠﴾ وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ ﴿٢١١﴾} صدق الله العظيم [الشعراء].

But Allah’s messenger Mohammad almost about to enter into his mind what his people say it, in fact he doubted in his heart and harbored fear within himself that may be true what his people say, then came (to him) His word the Most High: {But if you are in doubt as to that which We have revealed to you, ask those who read the Book before you. Certainly the Truth has come to you from your Lord, so be not you of the doubters.(94) And be not of those who reject the messages of Allah, (for) then you will be of the losers.(95) Surely those against whom the word of your Lord has proved true will not believe,(96) Though every sign should come to them, till they see the painful chastisement.(97)}Truthful Allah the Great [Younus] 10:94-97
{فَإِن كُنتَ فِي شَكٍّ مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِن قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ﴿٩٤﴾ وَلَا تَكُونَنَّ مِنَ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّـهِ فَتَكُونَ مِنَ الْخَاسِرِينَ ﴿٩٥﴾ إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ ﴿٩٦﴾ وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ ﴿٩٧﴾} صدق الله العظيم [يونس]

But Allah did not make His prophet to turn to the Jews nor the Christians to ask whether what Allah sent down to him is True from Allah, in fact Allah established His signs to His prophet with an invitation to Sidra the farthest destination, and he saw of the greatest signs of his Lord, so he became of the certain ones..

Therefore, O community of Muslims, all prophets were diligent ones searching for the Truth wishing to follow it until when their wish is fulfilled; satan threw doubt in themselves about them, then Allah establishes His signs to them so he would make it evident to them in order for them to be from the certain ones, and all the prophets and messengers had doubted in their matter then Allah establishes His signs to them and makes it evident to them in order their hearts rest assure that they are upon the Truth. And Allah the Most High said: {And We never sent a messenger or a prophet before you but when he desired, satan made a suggestion respecting his desire; but Allah annuls that which satan casts, then does Allah establish His messages. And Allah is Knowing, Wise.(52) That He may make what satan casts a trial for those in whose hearts is a disease and the hard-hearted. And surely the wrongdoers are in severe opposition,(53) And that those who have been given knowledge may know that it is the Truth from your Lord, so they should believe in it that their hearts may be lowly before Him. And surely Allah is the Guide of those who believe, into a right path.}Truthful Allah the Great [Al-Hajj] 22:52-54
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّـهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّـهُ آيَاتِهِ وَاللَّـهُ عَلِيمٌ حَكِيمٌ ﴿٥٢﴾ لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ ﴿٥٣﴾ وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّـهَ لَهَادِ الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ﴿٥٤﴾} صدق الله العظيم [الحج].

In that case, O community of Muslims, this is the exertion of diligence that you be a searcher for the Truth until you find it with knowledge and manifest authority then you call the people upon sure knowledge certain insight (from Allah), but O community scholars of the nation I see you seducing the people in interpreting the Quran while you are still striving and you say: “For each diligently strive is a share; so if he erred surely there is a reward for him, and if he got it right surely there is two rewards for him”, and that is from the Jewish stories in which Allah did not send an authority, and the True narration is not that you issue fatwa then you say: “Allah knows best, this could be right and could be wrong, I am only diligently striving”!! in fact the narration: [Whoever said: I do not know, he has issued a fatwa.]in the meaning of that he obtained the reward of a mufti if he was caring for the reward, and if he wanted that the people say to him that he is a scholar not asked about an issue but he gave a fatwa in it, so here he will be the first of who is thrown in the fire among the Muslims and he carried the burden of his sin and the sin of whom he lead them astray without sure knowledge nor certain insight (from Allah).
[ من قال لا أعلم فقد أفتى ]

And here I am the Awaited Yemeni who is himself the Awaited Mahdi, I declare the challenge from the site of the glad tidings and call to witness all the righteous of a world of fire, or a world of light, or a world of clay as the earthly-pottery and everything that thuds the ground [walks, crawls, hops, swims..(etc.)] or fly from the mosquito and what above it that I challenge all scholars of the heavenly religions from Judaism, Christianity and the Islamic, a great challenge and not vanity challenge in fact the confidence of the True interpretation for this grand Quran that includes all heavenly messages which Allah sent it down to all the prophets and messengers. Confirming with the word of Allah the Most High: {..This is the reminder of those with me and the reminder of those before me..}Truthful Allah the Great [Al-Anbyã´] 21:24
{هَـٰذَا ذِكْرُ مَن مَّعِيَ وَذِكْرُ مَن قَبْلِي} صدق الله العظيم [الأنبياء:24].

So if you prevail over me O community scholars of Muslims with knowledge and authority, you have ceased my evil from the people, so I do not lead them astray from the Truth, and if I prevailed over you with knowledge and authority in the True interpretation from the Quran then I ceased away from the people the evil who say against Allah what they do not know with conjecture of striving or measuring, and that is forbidden to the scholars of the Muslims is to interpret Allah’s words in conjecture of striving or measuring in which Allah did not send an authority except in one case, if you want to know the linguistic meaning of a word in the Quran , so you look at it in another location evident and clear, then you would know the linguistic meaning for this word as His word: {He will say: I have wasted (Lubada) wealth.}Truthful Allah the Great [Al-Balad] 90:6
{أَهْلَكْتُ مَالًا لُّبَدًا ﴿٦﴾} [البلد].

In order to know its linguistic meaning you go back to His word the Most High: {And when the Servant of Allah stood up praying to Him, they were about to be (lebada) over him.}Truthful Allah the Great [Al-Jinn] 72:19
{وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا} [الجن:19].

Surely here you understand the meaning of Labada which is altogether/ all of.. That’s because the polytheists almost about to fall on (attacking) Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- when he stood up calling on his Lord at the sacred monument, so they were about to be Labada over him which is altogether, therefore the meaning of His word: {He will say: I have wasted (Labada) all of the wealth} which means he wasted his wealth altogether to equip Quraish’s army against Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. For that Allah the Most High said: {Surely those who disbelieve spend their wealth to hinder (people) from the way of Allah. So they will go on spending it, then it will be to them a regret, then they will be overcome..}Truthful Allah the Great [Al-Anfãl] 8:36
{يَقُولُ أَهْلَكْتُ مَالاً لُّبَداً}
{إِنَّ الَّذِينَ كَفَرُوا يُنفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَن سَبِيلِ اللَّـهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ} صدق الله العظيم [الأنفال:36].

Also permitted in measuring for the logistic understanding and not the judgement in some issue so this is a subject and that is another subject, so how can you devise from it a judgement and each verse in other subject? Surely this is incorrect, don’t you see I devise for you Quranic verses in the same and heart of the subject, so I explain the Quran with the Quran, so I do not utter with a letter of my head, in fact with the True interpretation for this grand Quran realize it those who possess understanding mind whom are not foolish; if the people did good they did good after them and if they did evil they did evil after them, in fact will perceive it the people of inner core, thinking, mind and logic, they do not get convinced except with what their minds got convinced and not with what the people’s mind got convinced, in fact, they listen to the word with pondering, reflecting and thinking, then they take the True decision with sense and logic so they would follow the best of it.

What is the matter with you O community scholars of the nation, you say that the meaning of His word: {O sister of Aaron,}Truthful Allah the Great [Maryam] 19:28, that He means Aaron brother of Moses? So where is Mary from Moses, and there is between them hundreds of years so you allowed for those who argues with you in vain to refute the truth with it, you made for them an authority over you, look at what they say: “How can the Quran make an error in the lineage of Mary peace be upon her (relating her) to Aaron while there is hundreds of years between them?”. Then we reply to them and we affirm that he is a prophet had died before the birth of Mary daughter of Emran, so she became orphaned of the parents and the brother, and undertook her care Zakaria son of Jacob brother Of Emran son of Jacob, so what’s wrong with you O community of who do not know, you did not find a name in the Quran but you claimed that he means with it the name of His prophet Aaron, and there is between that name and Mary hundreds of years if it was not thousands? Thus your thinking in His word the Most High: {Surely We have revealed to you as We revealed to Noah and the prophets after him, and We revealed to Abraham and Ishmael and Isaac and Jacob and Al-Asbat, and Jesus and Job and Jonah and Aaron and Solomon, and We gave to David Zabour (a scripture).}Truthful Allah the Great [Al-Nesã´] 4:163
{يَا أُخْتَ هَارُونَ} [مريم:28]
{إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَاسماعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُوراً} [النساء:163].

So how can you think that He means Aaron brother of Moses? So if He mentioned Moses then He would mention Aaron because their message is one, surely it has been sent down on Moses. And Allah the Most High said: {And certainly We gave Moses and Aaron (Al-Furqan scripture) the criterion ..}Truthful Allah the Great [Al-Anbyã´] 21:48
{ وَلَقَدْ آتَيْنَا مُوسَىٰ وَهَارُونَ الْفُرْقَانَ } صدق الله العظيم [الأنبياء:48].

Here (in the above verse) you know that He means Aaron brother of Moses, as for for this following verse in His word the Most High: {Surely We have revealed to you as We revealed to Noah and the prophets after him, and We revealed to Abraham and Ishmael and Isaac and Jacob and Al-Asbat, and Jesus and Job and Jonah and Aaron and Solomon, and We gave to David Zaboura (a scripture).}Truthful Allah the Great [Al-Nesã´] 4:163
{ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَاسماعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُوراً } صدق الله العظيم [النساء:163].

Surely He means Aaron son of Emran brother of Mary, and before altering the holy Books there was not dust over Aaron and he is indeed an honorable prophet and he doesn't need for identification, for that they did enough by mentioning: {O sister of Aaron, your father was not a wicked man, nor was your mother an unchaste woman!}Truthful Allah the Great [Maryam] 19:28, surely we made clear to you as well the proof of Aaron’s prophethood even in the secret letters in the beginning of chapter Mary {K.H.Y.`A.S.} Maryam] 19:1, and we still have evidence and proofs on proving the prophethood of Aaron son of Emran son of Jacob for the doubters of whom they argue without knowledge neither guidance nor enlightening Book, in fact the strange of all the wonder that some scholars say: “Moses son of Emran” a conjecture from him when (they) said: “O sister of Aaron”, and since that Aaron is brother of Moses therefore Moses is son of Emran, and they are of who they argue in what they do not know.
{يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا ﴿٢٨﴾} [مريم]
{ كهيعص ﴿١﴾ }

Also we have sufficient proofs about the prophet-hood of Ozair, as that Ozair happened to him what happened to all prophets and it is that satan had cast doubt in his desire when passed on a town that had fallen in upon its roofs so he said to himself what came in His word the Most High: {Or like him who passed by a town, and it had fallen in upon its roofs. He said: When will Allah give it life after its death? So Allah caused him to die for a hundred years, then raised him. He said: How long have you tarried? He said: I have tarried a day, or part of a day. He said: In fact, you have tarried a hundred years; but look at your food and drink — years have not passed over it! And look at your donkey! And that We may make you a sign to the people. And look at the bones, how We set them together then clothe them with flesh. So when it became clear to him, he said: I know that Allah is Possessor of power over all things.}Truthful Allah the Great [Al-Baqarah] 2:259
{أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّىَ يُحْيِـي هَـَذِهِ اللّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللّهُ مِئَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْماً أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِئَةَ عَامٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى العِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْماً فَلَمَّا تَبَيَّنَ لَهُ قَالَ اعلم أَنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} صدق الله العظيم [البقرة:259].

Here Allah made clear to Ozair His signs and established it after satan had cast doubt in his desire, and this occurs to all prophets and messengers, then Allah sent Gabriel to ask him: “How long have you tarried?”. Then he taught him how long he tarried and showed him the might-power of Allah, therefore Ozair was a prophet but not son of Allah as the Jews claim while they know that he is not son of Allah, in fact they want the Christians to oppose them so they say in fact the Messiah is son of Allah, and these are the words of their mouths, Allah’s curse be on them! How they are turned away! We still have evidences on proving the prophet-hood of the twenty eight, so is there of doubtful argumentative? So let him come graciously for the dialogue, he be appreciated..?

.Brother of the Muslims in Allah’s love; the Awaited Imam Mahdi (N) Nasser Mohammad Al-Yemeni

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https://nasser-alyamani.org/showthread.php?p=46627