All praises to Allah for sending such warning to us and sure, some Muslims I have talked to are blind and deaf because they do not react on my speech about chastisement what our Imam explained..They like deaf people.Truthful Allah the Great.
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People are thinking about money how to earn more money...This is their pain especially those who live in the west
All praises to Allah for sending such warning to us and sure, some Muslims I have talked to are blind and deaf because they do not react on my speech about chastisement what our Imam explained..They like deaf people.Truthful Allah the Great.
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People are thinking about money how to earn more money...This is their pain especially those who live in the west
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انتهى الاقتباس من TamerlanKuzgov
In the name of Allah the All Merciful, the Most Merciful
Our only duty is to inform and deliver the message..
Allah the Exalted Most High said: {Certainly you can not make the dead to hear, nor can you make the deaf to hear the call, when they go back retreating.(80) Nor can you lead the blind out of their error. You can make none to hear except those who believe in Our messages, so they submit.(81)}Truthful Allah the Great [Al-Naml] 27:76-85
Salam alrykum, I have questions: 1. If muslim does not do salat it is not punishable by hell? If parents, relative people committed sin or sins their children or son or daughter will not have misfortune for this, yes or not?
In the name of Allah the All Merciful, the Most Merciful
Salam Alaikum, brother as you read statements of the Imam peace be upon him calling all servants of Allah to worship Allah and reminding us with the purpose of Allah creating us in His word glory be to Him: {And I have not created jinn and mankind except that they should worship Me.} 51:56
A cope of one of the Imam's statement:
Imam Nasser Mohammad Al-Yemeni
4 - 11 - 1435 AH
30 - 08 - 2014 AD
05:05 pm
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.. Reminding with the Greatest Bliss from the Imam Mahdi Nasser Mohammad to the general Muslims
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets and messengers with their righteous families and their believing supporters from the first one of them to the seal of them Mohammad the messenger of Allah O you who believe ask forgiveness upon him and salute him the best salutation, after this..
Allah the Most High said: {And it is not worthy of the All Merciful that He should take to Himself a son.(92) There is none in the heavens and the earth but comes to the All Merciful as a servant.(93) Certainly He comprehends them, and has numbered them all.(94) And everyone of them will come to Him on the day of Resurrection, alone.(95)}Truthful Allah the Great [Maryam] 19:92-95
And through that we devise the reality of "servant-hood" that it is given to male and female in the jinn and humans and to every race all together are servants for their Lord, meaning that He created them so they be servants for Him so they worship His pleasure and they make it their utmost-aim in themselves that they would not be pleased unless He is pleased. But is that aim for them in their Lord's Self is a mandatory aim or optional? I say in respect to the aim for His creation of them Allah just showed it to His servants in His decisive Book in the words of Allah the Most High: {And I have not created jinn and mankind except that they should worship Me.}Truthful Allah the Great [Al-Dharyat] 51:56 https://nasser-alyamani.org/showthread.php?19390
Allah commanded all His prophet and messengers to worship Allah and to give the message to the worlds to keep up their prayer as long as they are alive.
As for the second question the Imam peace be upon him taught us not to believe in hearsay with which Allah did not send of an authority, and proved to us that non would be punished for the sin of others whether they are relatives or not because; Allah the Most High said:{And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18-49
Please read more of the explanatory-statements, here is one:
12 - 11 - 1435 Ah
07 - 09 - 2014 AD
10:09 am
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If Yazeed son of Mua-wya is present I would not have survived if he survived..
اقتباس المشاركة :
Originally Posted by the spirit of love
Thanks be to Allah who helped me to converse with the guardian of the pious the Imam Mahdi
Peace be upon you O trusted adviser
I have many questions and how much I wished that I pose now, but I will question about some it
Sir the son of Allah's messenger 1- When you would avenge for your grand father Al-Housain who was slaughtered unjustly in Karbala? And when would be the time to erase the injustice from existence which overwhelmed it and blocked all gates of the Truth and people became blind do not see despite the presence of their sight? 2- Whoever sees you in the world of vision is it truly you and is your word which you advice us by it we should follow it is required? My salute to you you O son of the messenger of Allah and I am awaiting your answer to me
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انتهى الاقتباس
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets and messengers and their righteous purified families from the first of them to the seal of them Mohammad the messenger of Allah -forgiveness of Allah be upon him and his family- and I salute them a best salutation, after this..
Allah's peace be upon you and His mercy and His blessings, O the joy of the Imam Mahdi's eye I say to you the Truth: If Yazeed son of Mua-wya is present I would not have survived if he survived, and if he is not present except his son whose not sin for him in what his father did, so it iss incumbent upon the Imam Mahdi to be committed by the command of his Lord in His decisive Book: {And no soul earns (evil) but against itself. Nor does a bearer of burden bear another’s burden. Then to your Lord is your return, so He will inform you of that in which you differed.}Truthful Allah the Great [Al-Anam] 6:164
O my beloved for the sake of Allah, a soul should not be held accountable for the sin of other soul otherwise it is injustice, and Allah has never send the Imam Mahdi to oppress people; but to lift the human's oppression off his human brother, so is it of righteousness that we hold accountable other people's offspring by what have don their forefathers! And we seek refuge by Allah to be ignorant. So that nation had passed away before us and their reckoning is upon Allah the Lord of the worlds decides among them by the Truth so He chastises the criminals, one team in the bliss and the other team in hell, and Allah would never hold us accountable for what they were doing because for the evil is what they earned and for the righteous is what they earned, and Allah holds the two teams accountable and didn't appoint us to put them in count for the fact they just passed before us and Allah would never ask us about what they used to do. In confirming to the word of Allah the Most High: {That nation just have passed away; for them is what they earned and for you what you earn; and you will not be asked of what they did.}Truthful Allah the Great [Al-Baqara] 2:134
O my beloved in the love of Allah, Allah did not permit us in killing the son of the killer, for the revenge is at his father, so what do you think by killing people Allah did not create them yet; at the time of the occurrence?! Isn't that an oppression ejected by Allah? In confirming to the word of Allah the Most High: {And Allah wishes no injustice for (His) servants.}Truthful Allah the Great [Ghafi] 40:31
So be of the thankful my beloved for the sake of Allah that Allah made you find the call of the Imam Mahdi Nasser Mohammad Al-Yemeni at the time of dialogue before the appearing, and be of the foremost in supporting the Imam Mahdi by calling and delivering the True statement of the Grand Quran, and do not follow conjecture surely conjecture will not avail against the Truth a thing.
O my beloveds for the sake of Allah the assembly of the twelve Shiites and the owners of Sunni and the group, by Allah Who there is no God other than Him I am the True Imam Mahdi from your Lord, and Allah did send me with new revelation in the religion of Allah, but to return you to the first prophet-hood platform so you follow Allah's Book the Greand Quran and the True prophet's Sunna from Allah and for the Truth from your Lord should not follow your desires so you would be pleased, then respond for the call to be judged by Allah's decisive Book the Grand Quran so we rule between you in what you were differing in perhaps you get mercy then you follow what was reveled from your Lord, so do not be of whom who said we heard and we disobeyed and they do not listen, O assembly of the nation be of the thankful that Allah sent among you the Imam Mahdi Nasser Mohammad Al-Yemeni, that is a favor from Allah onto you that he made distinguished among the nations by sending the Imam Mahdi within you and a curs for the ones of you who turn away, for who turned away off the responding for the call of the Imam Mahdi he just turned away of the call to be judged by Allah the Lord of the worlds, and it should not be for the True Imam Mahdi from your Lord that Allah sends him following the sect of one of your parties to increase you division to your division, I seek refuge by Allah that I be of the ignorant. In confirming to the word of Allah the Most High: {Whoever brings a good deed will have tenfold like it, and whoever brings an evil deed, will be recompensed only with the like of it, and they shall not be wronged.(160) Say: As for me, my Lord has guided me to the right path — a right religion, the faith of Abraham, the upright one, and he was not of the polytheists.(161) Say: My prayer and my sacrifice and my life and my death are surely for Allah, the Lord of the worlds,(162) No associate has He. And this am I commanded, and I am the first of those who submit.(163) Say: Shall I seek a Lord other than Allah, while He is the Lord of all things? And no soul earns (evil) but against itself. Nor does a bearer of burden bear another’s burden. Then to your Lord is your return, so He will inform you of that in which you differed.(164) And He it is Who has made you successors in the land and exalted some of you in rank above others, that He may try you by what He has given you. Surely thy Lord is Quick in requiting (evil), and He is surely the Forgiving, the Merciful.(165) }Truthful Allah the Great [Al-Anam] 6:160-165
In fact Allah sends the True Awaited Imam Mahdi from your Lord to unite you by him and Allah takes away your division by him so He gather your nation by him so he units you a one front-rank against the liar messiah (satan) and his armies, so be among the armies of the Imam Mahdi is better for you than that Allah divert you hearts then you be from among the armies of the lair messiah (satan) who wants to appear to you after the passage of the chastisement planet in the appointed time for the first resurrection then he would say to you that he is the Christ Jesus the son of Mary, and would say that he is Allah the Lord of the world! And the True Christ Jesus the son of Mary would never say that he is Allah; but in fact he is the lair messiah and not the True Jesus Christ the son of Mary forgiveness and peace be upon him and his family.
Be warned of the seduction of antichrist; the angel haroot and his host maroot, so don't hold on the thread of the spider's web surely the frailest of the houses is the spider’s house, and be steadfast by Allah's rope altogether the Possessor of the firmest trust worthy hand hold that never break, O assembly of Shiites and Sunni I am of the advisers for you, so respond to the call for the arbitration by the Great Quran that you may walk in the right way
Probably one of my beloveds for the sake of Allah from the Shiites or of the Sunni and the group, would like to say: " Wait O Nasser Mohammad, you should know that we the assembly of Sunni and Shiites do not differ in the name of the Imam Mahdi (Mohammad) so we are the Sunni and Shiites agreeing that the name of the Imam Mahdi is Mohammad in confirming to the true saying off the prophet's who has agreed upon it Sunnis and Shiites, Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family said: [The Hour dose not come-up, until a man gets the leadership, whose from my home's family, my name coincides in his name, fills the earth with justice and fairness, as it was filled with injustice and oppression], So what is the judgement in that?
Then replies the Awaited Mahdi Imam Nasser Mohammad Al-Yemeni to the questioners altogether and I say: O assemble of all the Shiites and Sunni's scholars and the whole sects' scholars who they divided their religion into sects and parties, I ask Allah to bear witness upon you altogether that I challenge you that you to prove linguistically and idiomatically that the coincide/fitting in, it means the coincident/exact match, I say bring your proof if you were truthful! But all the scholars of the Shiites and Sunni and all the scholars of those who divided their religion into sects and parties let them know altogether that the coinciding "Al-Tawato" linguistically and idiomatically is meant the compatible "Al-Tawafoq" for it is not possible that a thing be compatible to it self; in fact something is compatible to other thing. Example: The name Mohammad is compatible in the name of the Imam Mahdi (Nasser Mohammad), and Allah made the point of compatibility in the name of the Awaited Imam Mahdi Nasser Mohammad in the name of his father for Allah to make the name Imam Mahdi Nasser Mohammad a description for sending him, for Allah would never send the Awaited Imam Mahdi with new religion; in fact Allah sends him as supporter to Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family, so he calls you to the following of what came with it Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family. ((Nasser means supporter))
Surly that sending the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni is one of the major signs of the Hour, and if you refused to aid him and support him then watch the rectification of the last sign of the Hour's major signs; A sign from the sky so that their necks would bow in submission for it, form its horror are submissive to Allah's Khalifa the Awaited Imam Mahdi. In confirming to the word of Allah the Most High: {T, S, M. (1) These are the verses of the Book that makes manifest.(2) Perhaps you will blame yourself with grief that they are not believers.(3) If We please, We could send down on them a sign from the sky, so that their necks would bow in submission for it.(4)}Truthful Allah the Great [Al-Shuara] 26:1-4
Probably one of the questioner would say: " What is that sign which will to make the whole people believers by the Imam Mahdi so they would be commanded by his command while they are abased?". Then we declare by the Truth and say that it is the sign which is one of the Hour's major signs that is the obvious smoke. In confirming to the word of Allah the Most High: {So wait for the day when the heaven brings an obvious smoke,(10) Would envelop people, this is a painful chastisement.(11) Our Lord, remove from us the chastisement — surely we are believers.(12) And how the memory was short for them? And a clear Messenger has (already) come to them,(13) Yet they turned away from him and said: One taught (by others), a madman!(14) We shall remove the chastisement a little, (but) you will surely return (to evil).(15) On the day when We strike with the most violent stroke; surely We shall avenge.(16)}Truthful Allah the Great [Al-Dukhan] 44:10-16
And perhaps another questioner would say: "Isn't this sign happens in the era of Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family?". Then we reply to him by the Truth and say: Indeed the sending of Mohammad the messenger of Allah -forgiveness and peace of Allah be upon him and his family- is from the minor signs of the Hour and not the major, but the obvious smoke is one of the major signs of the Hour, and the obvious smoke did not happen in the life-time of Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family. In confirming to the word of Allah the Most High: {And Allah would not chastise them while you are among them; nor would Allah chastise them while they seek forgiveness.}Truthful Allah the Great [Al-Anfal] 8:33. So ask Allah's forgiveness and turn to Him in repentance Oh believers altogether that you may succeed.
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
The Muslims' brother altogether the Imam Mahdi Nasser Mohammad Al-Yemeni
الإمام ناصر محمد اليماني 12 - ذو القعدة - 1435 هـ 07 - 09 - 2014 مـ 10:09 صباحاً
( بحسب التقويم الرسمي لأمّ القرى ) ـــــــــــــــــــ
إن كان يزيد بن معاوية موجوداً فلا نجوتُ إن نجا ..
اقتباس المشاركة : روح الحب
شكرا لله الذي وفقني بمحادثة مولى المتقين الامام المهدي
السلام عليك أيها الناصح الأمين
لدي أسئلة كثيرة وكم وددت ان اطرحها الآن ولكن سأستفسر عن بعضها
سيدي ابن رسول الله 1/ متى تنهض بثأر جدك الحسين الذي ذبح ظلما وجورا في كربلاء ؟ ومتى يأن الوقت لتمحي من الوجود الظلم الذي عمه وسدّ اغلبية أبواب الحق والناس أصبحت عمياء لاترى بالرغم وجود ابصارها.
2/ وهل الذي يراك في عالم الرؤيا هل هو انت حقا وهل قولك الذي تنصحنا به نتبعه واجبا؟
سلامي اليك يابن رسول الله وفي انتظار جوابك الي
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انتهى الاقتباس من روح الحب
بسم الله الرحمن الرحيم، والصلاة والسلام على كافة الأنبياء والمرسلين وآلهم الطّيّبين الطّاهرين من أولهم إلى خاتمهم محمد رسول الله صلى الله عليه وآله وأسلم تسليماً، أما بعد..
سلامُ الله عليكم ورحمته وبركاته، ويا قرة عين الإمام المهديّ أقول لك الحقّ: لئن كان يزيد بن معاوية موجوداً فلا نجوت إن نجا، وأمّا إذا كان لا يوجد إلا ولده الذي لا ذنب له فيما صنع أبوه فوجب على الإمام المهديّ الالتزام بأمر ربّه في محكم كتابه: {وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ (164)} صدق الله العظيم [الأنعام].
ويا حبيبي في الله، فلا ينبغي محاسبة نفسٍ بسبب ذنب نفسٍ أخرى فهذا ظلم، ولن يبعث الله الإمام المهديّ ليظلم الناس؛ بل ليرفع ظلم الإنسان عن أخيه الإنسان، فهل من البِرِّ أن نحاسب ذرّيات قومٍ آخرين بما فعل آباؤهم الأولون! ونعوذ بالله أن نكون من الجاهلين. فتلك أمّةٌ قد خلتْ في الأولين وحسابهم على الله ربّ العالمين يفصل بينهم بالحقّ فيعذّب المجرمين ففريق في النّعيم وفريق في الجحيم، ولن يحاسبنا الله عمّا كانوا يفعلون لكون للأشرار ما كسبوا وللأخيار ما كسبوا ويحاسب الله الفريقين ولم يوكّلنا بمحاسبتهم لكونهم قد خلَوا من قبلنا ولن يسألنا الله عمّا كانوا يفعلون. تصديقاً لقول الله تعالى: {تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ (134)} صدق الله العظيم [البقرة].
ويا حبيبي في حبّ الله، لم يأذن الله لنا بقتل ابن القاتل لكون الثأر عند أبيه، فما بالك بقتل قومٍ آخرين لم يخلقهم الله بعد؛ وقت الحادث؟ أليس ذلك ظلماً مرفوضاً عند الله؟ تصديقاً لقول الله تعالى: {وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ} صدق الله العظيم [غافر:31].
فكن من الشاكرين حبيبي في الله إذ أعثرك الله على دعوة الإمام المهديّ ناصر محمد اليماني في عصر الحوار من قبل الظهور، وكن من السابقين إلى نُصرة الإمام المهديّ بالدعوة والتبليغ بالبيان الحقّ للقرآن العظيم، ولا تتبع الظنّ إنّ الظنّ لا يغني من الحقّ شيئاً.
ويا أحبتي في الله معشر الشيعة الاثني عشر وأصحاب السُّنة والجماعة، والله الذي لا إله غيره إنّني الإمام المهديّ الحقّ من ربّكم، ولم يبعثني الله بوحيٍ جديدٍ في دين الله؛ بل لنُعيدكم إلى منهاج النّبوّة الأولى فتتّبعون كتاب الله القرآن العظيم والسُّنة النبويّة الحقّ من عند الله، ولا ينبغي للحقّ من ربِّكم أن يتّبع أهواءكم لترضوا فأجيبوا دعوة الاحتكام إلى محكم كتاب الله القرآن العظيم لنحكم بينكم فيما كنتم فيه تختلفون لعلكم ترحمون فتتّبعون ما أنزل إليكم من ربّكم، فلا تكونوا ممّن قالوا سمعنا وعصينا وهم لا يسمعون، فكونوا من الشاكرين يا معشر الأمّة التي بعث الله فيها الإمام المهديّ ناصر محمد اليماني، فتلك نعمة من الله عليكم أنْ ميَّزكم بين الأمم ببعث الإمام المهديّ فيكم ونقمة على المعرضين منكم، لكون من أعرض عن الاستجابة لدعوة الإمام المهدي فقد أعرض عن دعوة الاحتكام إلى الله ربّ العالمين، ولا ينبغي للإمام المهديّ الحقّ من ربِّكم أن يبعثه اللهُ متشيِّعاً إلى إحدى طوائفكم فيزيدكم تفرقاً إلى تفرقكم، وأعوذ بالله أن أكون من الجاهلين. تصديقاً لقول الله تعالى: {إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ (159) مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ (160) قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَاهِيمَ حَنِيفًا ۚ وَمَا كَانَ مِنَ الْمُشْرِكِينَ (161) قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ (162) لَا شَرِيكَ لَهُ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ (163) قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ (164) وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۗ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ (165)} صدق الله العظيم [الأنعام].
بل يبعث الله الإمام المهديّ المنتظَر الحقّ من ربِّكم ليوحِّد به صفَّكم ويُذهب الله به تفرّقكم فيجمع به شمل أمّتكم فيوحِّدهم صفاً واحداً ضدّ المسيح الكذاب وجيوشه، فكونوا من ضمن جيوش الإمام المهديّ خيراً لكم من أن يصرف الله قلوبكم فتكونوا من ضمن جيوش المسيح الكذاب الذي يريد أن يظهر لكم من بعد مرور كوكب العذاب في ميقات البعث الأول فيقول لكم أنّه المسيح عيسى ابن مريم، ويقول أنّه الله ربّ العالمين! وما كان للمسيح عيسى ابن مريم الحقّ أن يقول أنّه الله؛ بل ذلكم المسيح الكذاب وليس المسيح عيسى ابن مريم الحقّ صلّى الله عليه وآله وسلّم.
فاحذروا فتنة المسيح الكذاب الملك هاروت وقبيله ماروت، فلا تُمسكوا بخيط العنكبوت وإنّ أوهن البيوت لبيت العنكبوت، واعتصموا بحبل الله جميعاً ذي العروة الوثقى لا انفصام لها إنّي لكم لمن الناصحين يا معشر الشيعة والسّنة، فاستجيبوا لدعوة الاحتكام إلى القرآن العظيم لعلكم ترشدون.
وربّما يودّ أحد أحبتي في الله الشيعة أو السُّنة والجماعة أن يقول: "مهلاً يا ناصر محمد، فعليك أن تعلم أنّنا معشر السُّنة والشيعة لم نختلف في أنّ اسم الإمام المهديّ (محمد) فنحن متفقون سنةً وشيعةً أنّ اسم الإمام المهدّي محمدٌ تصديقاً للحديث الحقّ عن النّبي المتفق عليه سنةً وشيعةً، قال محمد رسول الله صلى الله عليه وآله وسلم: [لا تَقُومُ السَّاعَةُ ، حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي، يُوَاطِئُ اسْمُهُ اسْمِي، يَمْلأُ الأَرْضَ عَدْلاً وَقِسْطاً، كَمَا مُلِئَتْ ظُلْمًا وَجَوْراً]، فما الحكم في ذلك؟".
فمن ثم يرد على السائلين جميعاً الإمام المهديّ المنتظَر ناصر محمد وأقول: يا معشر كافة علماء الشيعة والسُّنة والجماعة وكافة علماء المذاهب الذين فرّقوا دينهم شيعاً وأحزاباً، إنّني أشهد اللهَ عليكم جميعاً أنّي أتحداكم أن تُثبتوا لغةً واصطلاحاً أنّ التواطؤ يُقصد به التطابق، قل هاتوا برهانكم إن كنتم صادقين! ولكنّ جميع علماء السُّنة والشيعة وجميع علماء الذين فرَّقوا دينهم شيعاً وأحزاباً ليعلمون جميعاً أنّ التواطؤ لغةً وإصطلاحاً يُقصد به التّوافق لكونه لا يمكن أن يوافق الشيء نفسه؛ بل شيء يوافق في شيء. مثال: الاسم محمد يوافق في اسم الإمام المهديّ (ناصر محمد)، وجعل الله نقطة التّوافق في اسم الإمام المهديّ المنتظَر ناصر محمد في اسم أبيه لكي يجعل الله اسم الإمام المهدي ناصر محمد هو صفةً لبعثه، لكون الله لن يبعث الإمام المهديّ المنتظَر بدينٍ جديدٍ؛ بل يبعثه الله ناصراً لمحمدٍ رسول الله صلّى الله عليه وآله وسلّم، فيدعوكم إلى اتّباع ما جاء به محمدٌ رسول الله صلّى الله عليه وآله وسلم.
ألا وإنّ بعث الإمام المهديّ المنتظَر ناصر محمد اليماني هو أحدُ أشراط الساعة الكبرى، وإن أبيتُم أن تعزِّروه فتنصروه فانتظروا تصديق شرط آخر من أشراط الساعة الكبرى؛ آيةً تأتيكم من السماء فتظلُّ أعناقكم من هولها خاضعةً لخليفة الله الإمام المهديّ. تصديقاً لقول الله تعالى: {طسم (1) تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ (2) لَعَلَّكَ بَاخِعٌ نَّفْسَكَ أَلَّا يَكُونُوا مُؤْمِنِينَ (3) إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّن السَّمَاء آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ (4)} صدق الله العظيم [الشعراء].
وربّما يودّ أحد السائلين أن يقول: "وما تلك الآية التي ستجعل الناس كافةً مؤمنين بالإمام المهديّ فيأتمرون بأمره وهم صاغرون؟". فمن ثم نفتيهم بالحقّ ونقول فتلك الآية هي من أحد أشراط الساعة الكبرى ذلكم الدخان المبين. تصديقاً لقول الله تعالى: { فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ ﴿١٠﴾ يَغْشَى النَّاسَ هَـٰذَا عَذَابٌ أَلِيمٌ﴿١١﴾ رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ﴿١٢﴾ أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ ﴿١٣﴾ ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ ﴿١٤﴾ إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ﴿١٥﴾ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ﴿١٦﴾} صدق الله العظيم [الدخان].
وربّما يودّ سائلٌ آخر أن يقول: "ألم تحدث هذه الآية في عصر بعث محمدٍ رسول الله صلى الله عليه وآله وسلّم؟". فمن ثمّ نردّ عليه بالحقّ ونقول: إنّما بَعْثُ محمدٍ رسول الله -صلّى الله عليه وآله وسلّم- هو من أحد أشراط السّاعة الصُّغرى وليست الكبرى، ولكنّ الدّخان المبين هو أحد أشراط السّاعة الكبرى، ولم يحدث عذاب الدّخان المبين في حياة محمدٍ رسول الله صلّى الله عليه وآله وسلّم. تصديقاً لقول الله تعالى: {وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ (33)} صدق الله العظيم [الأنفال]. فاستغفروا الله وتوبوا إليه جميعاً أيّها المؤمنون لعلكم تفلحون.
وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
أخو المسلمين جميعاً؛ الإمام المهدي ناصر محمد اليماني.
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As for the second question the Imam peace be upon him taught us not to believe in hearsay with which Allah did not send of an authority, and proved to us that non would be punished for the sin of others whether they are relatives or not because; Allah the Most High said:{And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18-49
Ok. I have had a discussion with a Christian who said that if it is true that Allah does not hurt anybody for no sins why some babies born with disability, for example they born blind or deaf and etc. Once I have replied that it is trial from the Lord to see how servant will behave in response. Is my reply truthful?
As for the second question the Imam peace be upon him taught us not to believe in hearsay with which Allah did not send of an authority, and proved to us that non would be punished for the sin of others whether they are relatives or not because; Allah the Most High said:{And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18-49
Ok. I have had a discussion with a Christian who said that if it is true that Allah does not hurt anybody for no sins why some babies born with disability, for example they born blind or deaf and etc. Once I have replied that it is trial from the Lord to see how servant will behave in response. Is my reply truthful?
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انتهى الاقتباس من TamerlanKuzgov
Yes it is a test from Allah to his relatives and others, also Allah crests what He wills and what He pleases, Allah taught us a lesson in His word: {No disaster befalls in the earth, or in yourselves, but it is in a book before We bring it into existence — surely that is easy to Allah —(22) So that you grieve not for what has escaped you, nor exult in that which He has given you. And Allah does not love any arrogant boaster(23)} 57:22-23 Truthful Allah the Great
Also Allah the Exalted Most High said: {No calamity befalls but by Allah’s permission. And whoever believes in Allah, He guides his heart. And Allah is Knower of all things.} 64:11
26 - 07 - 1433 AH
16 - 06 - 2012 AD
05:18 am
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اقتباس المشاركة :
The original post written by Amanat Bena`eem Redwan Allah
In the name of Allah the All Merciful, the Most Merciful, praise be to Allah for everything.. And prayer of Allah’s forgiveness and peace be upon Mohammad and his family and of them the Awaited Imam Mahdi..
The Most High: {And We test you by evil and good by way of trial..} [Al-Anbyãa´] 21:35
?1- What kind of tests with which He afflicts the human being
?2- Sources of evil.. From where
?3- Sources of good.. From where
?4- what we know we are certain of it.. Surely (Allah glory be to Him the exalted Most High) does not want evil for His servants.. So what is His intention Glory be to Him the Most High in the above verse..
?5- is there an explanatory-statement regarding the verse itself
.And peace be upon the messengers, and praise be to Allah Lord of the worlds
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انتهى الاقتباس
..The good is from Allah, and the misfortune from Allah because of (sins) from the human being, and your Lord does not wrong anyone
..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
O my beloved ones in Allah’s love, I see you arguing about the explanation of the word of Allah the Most High: {Every soul must taste of death. And We test you by evil and good by way of trial. And to Us you are returned.}Truthful Allah the Great [Al-Anbyãa´] 21:35
{كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ} صدق الله العظيم [الأنبياء:35].
If depending on the apparent (meaning) of this verse that the good and evil from Allah it would have been contrary to the word of Allah the Most High: {Whatever good befalls you, it is from Allah, and whatever misfortune befalls you, it is from yourself. And We have sent you(O Prophet) to mankind as a messenger..}Truthful Allah the Great [Al-Nesã`a] 4:79
{مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا} صدق الله العظيم [النساء:79].
And the question remained about the True explanatory-statement for the word of Allah the Most High: {Every soul must taste of death. And We test you by evil and good by way of trial. And to Us you are returned.}Truthful Allah the Great [Al-Anbyãa´] 21:35
{كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ} صدق الله العظيم [الأنبياء:35].
Then we issue fatwa with Truth and say: only the misfortune is the evil and it is with a decree from Allah because of guilt committed by the companion of the affliction. Confirming with the word of Allah the Most High: {But how is it that when a misfortune befalls them on account of that which their hands have sent before?..}Truthful Allah the Great [Al-Nesã`a] 4:62
{فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ} صدق الله العظيم [النساء:62].
Therefore, the evil is from Allah but without wronging; in fact the cause of the affliction is because of what his hands have sent before (committing sins) and they did not repent to their Lord before coming of the decree of fulfilling the affliction. And Allah the Most High said: {What! When a misfortune befell you, and you had inflicted twice as much, you say: Whence is this? Say: It is from yourselves. Surely Allah is Possessor of power over all things.}Truthful Allah the Great [Ãli-´Imrãn] 3:165
{أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَـٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّـهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿165﴾} صدق الله العظيم [آل عمران:165].
And Allah the Most High said: {And whatever misfortune befalls you, it is on account of what your hands have wrought and He pardons much.}Truthful Allah the Great [Al-Shourã] 42:30
{وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ ﴿٣٠﴾} صدق الله العظيم [الشورى].
For the fact, afflictions are from Allah it is because of sins from the human being despite that Allah does not let an affliction befall him after the evil doing directly; in fact Allah gives him time for he may turn to his Lord then repent so if he repented to then Allah would relieve fulfilling the affliction in the Book so it would not befall him. Confirming with the word of Allah the Most High: {No disaster befalls in the earth, or in yourselves, but it is in a book before We relieve it — surely that is easy to Allah}Truthful Allah the Great [Al-Hadeed] 57:22
{مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرٌ ﴿٢٢﴾} صدق الله العظيم [الحديد:22].
So keep your duty to Allah servants of Allah, so whatever befell you of good surely from Allah, and whatever befell you of evil surely from Allah because of (sins) from you, and your Lord does not wrong anyone. And Allah the Most High said: {..And if good befalls them, they say: This is from Allah; and if a misfortune befalls them, they say: This is from you. Say: All is from Allah. But what is the matter with these people that they make no effort to understand anything?(78) Whatever good befalls you, it is from Allah, and whatever misfortune befalls you, it is from yourself. And We have sent you (O prophet) to the people as a messenger. And Allah is sufficient as a witness.(79)}Truthful Allah the Great [Al-Nesã`a] 4:78-79
{وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَـٰذِهِ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ اللَّـهِ فَمَالِ هَـٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا ﴿٧٨﴾ مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّـهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّـهِ شَهِيدًا ﴿٧٩﴾} صدق الله العظيم [النساء].
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni
الخير من الله، والمصيبة من الله بسببٍ من عند الإنسان، ولا يظلم ربّك أحداً ..
اقتباس المشاركة : آمنت بنعيم رضوان الله
بسم الله الرحمن الرحيم.. الحمد لله على كل حال، وصلى الله وسلم على محمد وآله ومنهم الإمام المهدي المنتظر..
قال تعالى: {وَنَبْلُوكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً}[الانبياء: من الآية 35] .
1- ماأنواع الفتنة التي يٌبتلى بها الإنسان؟
2- مصادر الشر.. من أين؟
3- مصادر الخير.. من أين؟
4- ما نعرفه ومتيقّنون منه إنّ الله (سبحانه وتعالى) لا يريد لعباده الشر، فما قصده (تعالى) في الآية أعلاه؟
5- هل يوجد بيان مباشر من بيانات الإمام يخص الآية ذاتها؟.
وسلامٌ على المرسلين والحمدُ لله رب العالمين.
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انتهى الاقتباس من آمنت بنعيم رضوان الله
بسم الله الرحمن الرحيم، وسلامٌ على المُرسَلين والحمدُ للهِ ربِّ العالمين..
ويا أحبتي في الله إني أراكم تتجادلون في بيان قول الله تعالى: {كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ} صدق الله العظيم [الأنبياء:35].
فلو يتمّ اعتماد ظاهر هذه الآية أنّ الخير والشر من عند الله لكان بياناً مخالفاً لقول الله تعالى: {مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا} صدق الله العظيم [النساء:79].
وبقي السؤال عن البيان الحقّ لقول الله تعالى: {كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ} صدق الله العظيم [الأنبياء:35].
ومن ثم نفتي بالحقّ ونقول: إنّما المصيبة هي الشرّ وهي بقدرٍ من عند الله بسبب ذنبٍ ارتكبه صاحب المصيبة، تصديقاً لقول الله تعالى: {فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ} صدق الله العظيم [النساء:62].
إذاً الشر من عند الله ولكن من غير ظلمٍ؛ بل سببُ شرّ المصيبة هي بسبب ما قدمته أيديهم من قبل ولم يتوبوا إلى ربّهم قبل مجيء قدر تحقيق المصيبة، وقال الله تعالى: {أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَـٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّـهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿165﴾} صدق الله العظيم [آل عمران:165].
وقال الله تعالى: {وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ ﴿٣٠﴾} صدق الله العظيم [الشورى].
كون المصائب من الله هي بسبب ذنوبٍ من عند الإنسان برغم أنّ الله لا يصيبه بالمصيبة من بعد فعل السوء مباشرةً؛ بل يعطيه الله مهلةً علّه ينيب إلى ربّه فيتوب فإذا تاب فيُبرِئ الله تحقيق المصيبة في الكتاب فلا تصيبه، تصديقاً لقول الله تعالى: {مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرٌ ﴿٢٢﴾} صدق الله العظيم [الحديد:22].
فاتقوا الله عباد الله، فما أصابكم من خير فمن الله، وما أصابكم من شرّ فمن الله بسببٍ من عند أنفسكم، ولا يظلم ربّك أحداً، وقال الله تعالى: {وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَـٰذِهِ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ اللَّـهِ فَمَالِ هَـٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا ﴿٧٨﴾ مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّـهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّـهِ شَهِيدًا ﴿٧٩﴾} صدق الله العظيم [النساء].
وسلامٌ على المُرسَلين، والحمدُ للهِ ربِّ العالمين..
أخوكم؛ الإمام المهدي ناصر محمد اليماني.
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Well, I could see there is no hell chastisement mentioned in the Quran for not doing salat ???...but many Muslims say it is such obligatory for ignoring what you will go to Hell. In the North Caucas there are many Muslims who do Zikr or Dhikr combining it with dance-like movements and they also run around the dead body with stopings. As I know this is innovation, right? Is there chastisement for doing it? Some of them know very well that it is not clear Islam.
Well, I could see there is no hell chastisement mentioned in the Quran for not doing salat ???...but many Muslims say it is such obligatory for ignoring what you will go to Hell. In the North Caucas there are many Muslims who do Zikr or Dhikr combining it with dance-like movements and they also run around the dead body with stopings. As I know this is innovation, right? Is there chastisement for doing it? Some of them know very well that it is not clear Islam.
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انتهى الاقتباس من TamerlanKuzgov
In the name of Allah the All Merciful, the Most Merciful, Allah's peace, mercy and His blessings be upon you
Let me tell you something, I find it hard to understand your question /statement, but you are right about the innovation of spinning and dancing around the body, as for not doing the prayer whether it is punishable in hell fire you remind me of those who say drinking alcohol is not forbidden, let me simplify, it is the fact what ever Allah commands we should obey and what ever Allah prohibits we should shun it and refrain doing it to please Allah as you read the Quran you find Allah asked all prophets to keep up the prayers for example Allah's commandment to prophet Moses: {And I have chosen you so listen to what is revealed;(13) Surely I am Allah, there is no God but I, so worship Me, and keep up prayer for My remembrance,(14)} 20:13
Also Jesus son of Mary: {And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live}19:31, also Allah's khalifa Nasser Mohammad like His grandfather Mohammad messenger of Allah peace be upon them and their families call us to worship Allah, Him Alone and those who turn away to submit and too arrogant to prostrate their example is as satan who rebelled and refused to submit to Allah's command, consequently any rebellious and rejection to abide with Allah's commandment such as the prayer which it is the first pillar of Islam and the first to be asked about on judgement day, also the Imam clarified to us the importance to do the prayer in its time as commanded by Allah, I add a verse where Allah gives us a fatwa: {And whoever disobeys Allah and His Messenger, surely for him is the Fire of hell, to abide therein for ages,} Truthful Allah the Great 72:23. Here is the link for the explanatory-statements of prayers, as a reminder the Imam is not done with it there is more yet to come in time with Allah's will: https://nasser-alyamani.org/showthread.php?22525
Note: For many times I asked you to kindly write in your page of questions so please no more or I may suggest that you write in your language at the Russian page to benefit others
Thank you
