Mohsin Qureshi
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Imam Nasser Mohammad Al-Yemeni
03 - 06 - 1436 AH
23 - 03 - 2015 AD
05:35 am
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Reply of the Imam Mahdi on the questions of the virtuous sheikh Salah Al-Sadi a guest of the dialogue table..
In the name of Allah the All Merciful, the Most Merciful, and forgiveness and peace be upon Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and all the believers in every time and place till the day of judgement, after this..
What follows is answer of the Imam Mahdi Nasser Mohammad Al-Yemeni to the respectable Salah Al-Sadi:
Q 1- Salah Al-Sadi:
Is earth fixed or it rotates?
A 1- Imam Mahdi Nasser Mohammad Al-Yemeni:
O Salah, we give you fatwa in the Truth that earth runs as the sun and the moon run. And the proof on that you find it in the word of Allah the Most High: {Do you not see that Allah merges the night into the day, and He merges the day into the night, and He has made the sun and the moon subservient (to you) — each runs its course till an appointed time — and that Allah is Aware of what you do?}Truthful Allah the Great [Luqman] 31:29. Here Allah mentioned the merging of the night into the day and the merging of the day into the night because of the earth’s rotation as the sun and the moon rotate. And for that Allah the Most High said: {Do you not see that Allah merges the night into the day, and He merges the day into the night, and He has made the sun and the moon subservient (to you) — each runs its course till an appointed time — and that Allah is Aware of what you do?}Truthful Allah the Great.
As that Allah the Most High said: {And the sun moves on to its destination. That is the ordinance of the Mighty, the Knower.(38) And the moon, We have ordained for it stages till it returned (again dark) as an old dry palm-branch.(39) Neither is it for the sun to overtake the moon, nor can the night outstrip the day. And all float on in an orbit.(40)}Truthful Allah the Great [Ya-Seen] 36:38-40
As well we devise the running of earth as the sun and the moon, and all float in their orbits with variation of their speed, and since the three planets run, so for that Allah the Most High said: {Neither is it for the sun to overtake the moon, nor can the night outstrip the day. And all float on in an orbit.(40)}Truthful Allah the Great [Ya-Seen] 36:40
And the night would never precede the daylight until the time enters in the era of the major conditions of the Hour, then the sun overtake the moon to when Allah pleases, then the night precedes the daylight because of the reversal of the earth’s rotation and that is because of planet of chastisement passage, Saqar that passes over the humans in a day of the known promise. In confirming to the word of Allah the Most High: {And when those who disbelieve see you, they treat you not but with mockery: Is this he who speaks of your gods? And they deny when the All Merciful God is mentioned.(36) The human-being is created of haste. Soon will I show you My signs, so ask Me not to hasten them.(37) And they say: When will this threat come to pass, if you are truthful?(38) If those who disbelieve but knew the time when they will not be able to ward off the fire from their faces, nor from their backs, and they will not be helped!(39) Nay, it will come to them all of a sudden and confound them, so they will not have the power to avert it, nor will they be respited.(40) And messengers before thee were indeed mocked, so there befell those of them who scoffed, that whereat they scoffed.(41) Say: Who guards you by night and by day from the All Merciful? Nay, they turn away at the mention of their Lord.(42)}Truthful Allah the Great [Al-Anbya] 21:36-42
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Q 2- Salah Al-Sadi:
Why the Most High said in all the verses {in the earth} and did not say (on earth) and supposedly that we are on earth?
A 2- Imam Mahdi Nasser Mohammad Al-Yemeni:
Allah had mentioned what is in earth and what is on it despite that His word the Most High: {in the earth}, it includes what is in it and what is on it, and as well had been mentioned what is on it includes what is in it and what is on it, but He mentioned what is in it in the word of Allah the Most High: {And in the earth are signs for those who are sure,}Truthful Allah the Great [Al-Dharyat] 51:20
As that He mentioned what is in it and on it in chapter of [Al-Rahman] (The Most Merciful) in the word of Allah the Most High: {The Most Merciful,(1) Taught the Quran.(2) He created the man,(3) Taught him the explanatory statement.(4) The sun and the moon follow a computation,(5) And the herbs and the trees prostrate (to Him).(6) And the heaven, He raised it high, and He set up the measure,(7) That you may not exceed the measure,(8) And keep up the balance with equity, nor fall short in the measure.(9) And the earth, He has set it for (His) creatures;(10) In it is fruit and palms having sheathed clusters,(11) And the grain with (its) husk and fragrance.(12) Which then of the bounties of your Lord will you both deny?(13) He created man from dry clay like earthen vessels,(14) And He created the jinn of a flame of fire.(15) Which then of the bounties of your Lord will you both deny?(16) Lord of the two Easts, and Lord of the two Wests.(17) Which then of the bounties of your Lord will you both deny?(18) He has made the two seas to flow freely — they meet,(19) Between them is a barrier which they cannot pass.(20) Which then of the bounties of your Lord will you both deny?(21) There come forth from them both, pearls large and small.(22) Which then of the bounties of your Lord will you both deny?(23) And His are the ships reared aloft in the sea like mountains.(24) Which then of the bounties of your Lord will you both deny?(25) Everyone on it passes away(26) And there remains forever your Lord’s face, the Possessor of glory and honor.(27) Which then of the bounties of your Lord will you both deny?(28) All those in the heavens and the earth ask of Him. Every moment He is in a state (of glory).(29) Which then of the bounties of your Lord will you both deny?(30) Soon shall We apply Ourselves to you, O you two armies.(31) Which then of the bounties of your Lord will you both deny?(32) O assembly of jinn and men, if you are able to pass through the regions of the heavens and the earth, then pass through. You cannot pass through but with authority.(33) Which then of the bounties of your Lord will you both deny?(34) The flames of fire and sparks of brass will be sent upon you, then you will not be able to defend yourselves.(35) Which then of the bounties of your Lord will you both deny?(36)}Truthful Allah the Great [Al-Rahman] 55:1-36
As that we find Him addressing the populations in the earth’s interior the land of the two Easts in the inner land and outer of it, then He uses inclusive word which is {on it} to the fact what is in it is as well on it; in fact the earth carries them in the universal space, and as that what is on it is as well it carries them in the space. Therefore Allah the Most High said: {Everyone on it passes away(26) And there remains forever your Lord’s face, the Possessor of glory and honor.(27) Which then of the bounties of your Lord will you both deny?(28) All those in the heavens and the earth ask of Him. Every moment He is in a state (of glory).(29) Which then of the bounties of your Lord will you both deny?(30) Soon shall We apply Ourselves to you, O you two armies.(31)}Truthful Allah the Great.
In fact the word {on it} even includes what is in the regions of the heavens. In confirming to the word of Allah the Most High: {Everything perishes except His face (presence).}Truthful Allah the Great [Al-Qasas] 28:88
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Q 3- Salah Al-Sadi:
What is the length of this tunnel which you spoke about it: “For this land is two gates and for it two sunrises and two sunsets so if the sun departed from the southern gate it rose on it once again from the northern gate, and the sun departed from the northern gate it rose on it once again from the southern gate, so became for this land two gates, and the most (far) distance in the earth is the distance between these two gates.” so what is the length of this tunnel in kilometers?
A 3- Imam Nasser Mohammad Al-Yemeni:
What I know is that the greatest length of a distance between two points in this earth is between the two gates of the two easts in the extremities of earth, and since that the most farthest distance between the two gates therefore the human being will say to his associate satan; Allah the Most High said: {And whoever turns himself away from the remembrance of the All Merciful, We appoint for him a satan, so he is his associate.(36) And surely they hinder them from the (right) path, and they think that they are guided aright.(37) Until when he comes to Us, he says: O would that between me and you there were the distance of the two Eastes! so evil is the associate!(38)}Truthful Allah the Great [Al-Zukhruf] 43:36-38
We find the turned away human being who his associate satan hindered him from the Truth wished that if between him and his associate satan the farthest distance between the tow points on this earth and it is between the two easts and the two wests and they are the two gates of the two easts land of Babylon’s garden; and its Lord is Allah and not the liar messiah antichrist.
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Q 4- Salah Al-Sadi:
You have said in an article of yours: “That is because the earth is not completely rounded in fact semi-round” what is your evidence on that the earth is semi-round?
A 4- Imam Nasser Mohammad Al-Yemeni:
We have knew the semi-round earth through Allah’s word the Most High: {He has created the heavens and the earth with truth; He rounds the night upon the day and rounds the day upon the night, and He has made the sun and the moon subservient; each one moves on to an assigned term. Now surely He is the Mighty, the Forgiver.}Truthful Allah the Great [Al-Zumar] 39:5
So if you looked at the night and day on earth from space you would have seen the night actually roundly and the daylight roundly on the face of earth each of them leaves the other in a round form due to the semi-round earth. In confirming to the word of Allah the Most High: {He rounds the night upon the day and rounds the day upon the night,}Truthful Allah the Great. These are signs ratifies it the modern science. And it is not of the Quran’s benefit and Islam and Mohammad’s call that you deny the rotation of earth and the succession of night and day in a roundish form on it (spherical), so do not be of the ignorant of whom they claim that the earth is on the horn of a bull! and of the narrated superstitious stories Allah has not sent down an authority in them, so be of the grateful.
As well we find that the earth is not completely roundish through its distances that are not equal as the points of the circle; in fact there are existing two points they are the farthest and they are in the extremities and they are the northern gate and the southern gate in the extremities of earth north and south.
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Q 5- Salah Al-Sadi:
You said in a statement of yours: “If I said to the Shiites my name (Mohammad Al-Hasan Al-Askari) and I was hiding in a dungeon of Samra’a nesting with me the bats for more than a thousand years, so are they going to believe me even if I get out from the dungeon and my head full of the spiders’ web-threads?
As if the Shiites would say by these words, so where did you bring that the Shiites say about their Imam that he will come out from a dungeon?? Where is your source for this saying?
A 5- Imam Mahdi Nasser Mohammad Al-Yemeni:
And we say this is their doctrine that the Imam Mohammad son of Al-Hasan Al-Askari did hide initially in a dungeon of Samra’a for a while, then came out from it fearing, looking out and to day became walking pacing the earth back and forth! And of your scholars who meets him and speaks to him, and all of that is lies and falsehood to swindle their students. And of them who meets satan!
The important that what I know it for certain that those who claim that they met with the Imam Mohammad Al-Hasan Al-Askari -the Imam Mahdi in your doctrine- I know the certain knowledge that they surely are liers. For the fact I know that I am the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni, and the curse of Allah on the liers who swindle against the Muslims lies and falsehood.
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Q 6- The respectable Salah Al-Sadi:
You said in one of your statements that you are from: “ the party of the two righteous men of those who command in enjoining good and forbidding evil whom both saved the supporters and the migrants from the sedition after the death of Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- when Imam Ali kept quiet about his right. Due to Imam Ali’s quietness, the fire of sedition was about to rage between the jews and the supporters, then it does not rise for this upright religion any upholding so they would fight and their strength would depart from the beginning of the matter after the death of their prophet, but the Awaited Mahdi thanks Aba Bakr and Omar because both saved the Muslims from the evil of the first sedition and the most dangerous, and he blames Imam Ali son of Abi Talib surely was not for him to keep quiet about his right.”
I do not discuss with you in your thankfulness to the two righteous men Abi Bakr and Omar but how do you see your grandfather and your first Imam Ali son of Abi Talib had kept quiet about his right? Although you claim that you are the last Imam of the family of the House who the first of them is Ali son of Abi Talib and you are making at fault the first Imam of family of the House and prince of the believers, and the guardian of the last of the prophets! So where did you bring this judgement against him? Is it revelation being revealed? Or from your understanding of the Quran? Or you devised it from one of the books? So what is? You accused a man a heinous accusation and you could be truthful in this, we only ask what is the correctness of this talk?
A 6- Imam Nasser Mohammad Al-Yemeni:
Firstly, because I know the certain knowledge that Allah’s khalifa on the Muslims after His messenger is my father the Imam Ali son of Abi Talib forgiveness and peace be upon him, who recites the explanatory-statement for the Quran and he is from the family of the House from the sons of Hashem. In confirming to the word of Allah the Most High: {Or, say they: He has forged it. Say: Then bring ten forged chapters like it, and call upon whom you can besides Allah, if you are truthful.(13) But if they answer you not, then know that it is revealed by Allah’s knowledge, and that there is no God but He. Will you then submit?(14) Whoever desires this world’s life and its finery — We repay them their deeds therein, and they are not made to suffer loss in it.(15) These are they for whom there is nothing but Fire in the Hereafter. And what they work therein is fruitless and their deeds are vain.(16) Is he then (like these) who has with him clear proof from his Lord, and a witness from him recites it, and before it (is) the Book of Moses, a guide and a mercy? These believe in it. And whoever of the parties disbelieves in it, the Fire is his promised place. So be not in doubt about it. Surely it is the truth from thy Lord, but most men believe not.(17) And who is more unjust than he who forges a lie against Allah? These will be brought before their Lord, and the witnesses will say: These are they who lied against their Lord. Now surely the curse of Allah is on the wrongdoers,(18) Who hinder (men) from the path of Allah and desire to make it crooked. And they are disbelievers in the Hereafter.(19)}Truthful Allah the Great [Houd] 11:13-19
We devise through the word of Allah the Most High: {Is he then (like these) who has with him clear proof from his Lord, and a witness from him recites it,}Truthful Allah the Great, and He does not mean recitation of his Quran; but recitation of its explanatory-statement. As for His word: {a witness from him} that is to say from family of the House of the prophet forgiveness and peace be upon him, and since I know that the witness an Imam for the Muslims in confirming to the word of Allah the Most High: {If a wound has afflicted you, a wound like it has also afflicted the (disbelieving) people. And We bring these days to men by turns, that Allah may know those who believe and take witnesses from among you. And Allah loves not the wrongdoers,}Truthful Allah the Great [Al-Emran] 3:140. Indeed that the witnesses who Allah takes them from the believers and the followers of the messengers they are the Imams of the Book. In confirming to the word of Allah the Most High: {And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them with justice, and they are not wronged.}Truthful Allah the Great [Al-Zumar] 39:69
As for my father’s quietness about his right because I know that Aba Bakr is from the righteous and that Allah is with him, so look how the prophet comforts Abu Bakr that Allah is with them. Allah the Most High said: {If you help him not, Allah certainly helped him when those who disbelieved expelled him — he being the second of the two; when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us.}Truthful Allah the Great [Al-Tawba] 9:40
And we devise from this that Aba Bakr is from the righteous because Allah is with the dutiful, then we devise from this that my father Imam Ali kept quiet about his right, so if he said: “O Abu Bakr and Omar I am Allah’s khalifa on you from after His messenger to the fact Allah increased me abundantly in knowledge more than you and Allah gives His kingship whoever He pleases”. It is then Abu Bakr and Omar would had been the first to give an allegiance to Imam Ali son of Abi Talib to the fact both two men are of the righteous, surely pride would not carry them off to sin. O community of the Shiites the twelve, do not revile Abu Bakr and Omar, Surely I am the Awaited Mahdi Nasser Mohammad Al-Yemeni, I ask forgiveness upon Abu Bakr and Omar and upon my father a khalifa of Allah on earth after His messenger the Imam Ali son of Abi Talib and I salute them the best salutation, so be of the grateful. And that nation; Allah would never hold you accountable upon what they earned, surely their affair is with Allah and be in your nation today. In confirming to the word of Allah the Most High: {That nation had passed away; for them is what they earned and for you what you earn; and you will not be asked of what they did.}Truthful Allah the Great [Al-Baqara] 2:134
And peace be upon the messengers, and praise be to Allah the Lord of the worlds.
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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This video of the succession of night and day in a roundish form (spherical):
https://www.youtube.com/watch?v=k-oLJxjCzBg
اقتباس المشاركة 181433 من موضوع ردّ الإمام المهديّ على أسئلة فضيلة الشيخ صلاح الصادي ضيف طاولة الحوار..
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[ لمتابعة رابط المشـــاركة الأصلية للبيـــان ]
https://nasser-alyamani.org/showthread.php?p=181411
الإمام ناصر محمد اليماني
03 - 06 - 1436 هـ
23 - 03 - 2015 مـ
07:27 صباحاً
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ردّ الإمام المهديّ على أسئلة فضيلة الشيخ صلاح الصادي ضيف طاولة الحوار ..
بسم الله الرحمن الرحيم، والصلاة والسلام على محمدٍ رسول الله صلى الله عليه وآله وسلم وكافة المؤمنين في كلّ زمانٍ ومكانٍ إلى يوم الدين، أمّا بعد..
وما يلي ردّ الإمام المهديّ ناصر محمد اليماني إلى صلاح الصادي المحترم.
ســ 1- صلاح الصادي: هل الأرض ثابتة أم أنّها تدور؟
جــ 1- الإمام المهديّ ناصر محمد اليماني: ونفتيك يا صلاح بالحقّ أنّ الأرض تجري كما تجري الشمس والقمر. والبرهان على ذلك تجده في قول الله تعالى: {أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ} صدق الله العظيم [لقمان:29]. فهنا ذكر الله ولوج الليل في النهار وولوج النهار في الليل بسبب دوران الأرض كما تدور الشمس والقمر. ولذلك قال الله تعالى: {أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ} صدق الله العظيم.
وكذلك قال الله تعالى: {وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ (38) وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّى عَادَ كَالْعُرْجُونِ الْقَدِيمِ (39) لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ (40)} صدق الله العظيم [ يس].
وكذلك نستنبط جريان الأرض كما تجري الشمس والقمر وكلٌّ في فلكٍ يسبحون في أفلاكهم مع اختلاف سرعاتهم، وبما أنّ تلك الكواكب الثلاثة تجري فلذلك قال الله تعالى: {لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ (40)} صدق الله العظيم [ يس].
ولن يسبق الليل النهار حتى يدخل الدهر في عصر أشراط الساعة الكبرى، ثمّ تدرك الشمس القمر إلى ما يشاء الله، ثم يسبق الليل النهار بسبب انعكاس دوران الأرض وذلك بسبب مرور كوكب العذاب كوكب سقر اللواحة للبشر في يوم الوعد المعلوم. تصديقاً لقول الله تعالى: {وَإِذَا رَآكَ الَّذِينَ كَفَرُوا إِن يَتَّخِذُونَكَ إِلاَّ هُزُوًا أَهَذَا الَّذِي يَذْكُرُ آلِهَتَكُمْ وَهُم بِذِكْرِ الرَّحْمَنِ هُمْ كَافِرُونَ (36) خُلِقَ الإِنسَانُ مِنْ عَجَلٍ سَأُرِيكُمْ آيَاتِي فَلا تَسْتَعْجِلُونِ (37) وَيَقُولُونَ مَتَى هَذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ (38) لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلا عَن ظُهُورِهِمْ وَلا هُمْ يُنصَرُونَ (39) بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلا يَسْتَطِيعُونَ رَدَّهَا وَلا هُمْ يُنظَرُونَ (40) وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِؤُون (41) قُلْ مَن يَكْلَؤُكُم بِاللَّيْلِ وَالنَّهَارِ مِنَ الرَّحْمَنِ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ (42)} صدق الله العظيم [الأنبياء].
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ســ 2- صلاح الصادي: لماذا قال تعالى في كل الآيات { فِي الْأَرْضِ } ولم يقل (على الأرض) والمفروض أنّنا على الأرض؟
جــ 2 - الإمام المهديّ ناصر محمد اليماني: لقد ذكر الله ما في الأرض وما عليها برغم أنّ قوله تعالى { فِي الْأَرْضِ } يشمل ما فيها وما عليها، وكذلك ذِكْرُ ما عليها يشمل ما فيها وما عليها، ولكنه ذكر ما فيها في قول الله تعالى: {وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ (20)} صدق الله العظيم [الذاريات].
وكذلك ذكر ما فيها وعليها في سورة الرحمن في قول الله تعالى:
{الرَّحْمَٰنُ ﴿١﴾ عَلَّمَ الْقُرْآنَ ﴿٢﴾ خَلَقَ الْإِنسَانَ ﴿٣﴾ عَلَّمَهُ الْبَيَانَ ﴿٤﴾ الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ﴿٥﴾ وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ ﴿٦﴾ وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ ﴿٧﴾ أَلَّا تَطْغَوْا فِي الْمِيزَانِ ﴿٨﴾ وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ﴿٩﴾ وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ ﴿١٠﴾ فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ﴿١١﴾ وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ﴿١٢﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿١٣﴾ خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ﴿١٤﴾ وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ ﴿١٥﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿١٦﴾ رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ﴿١٧﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿١٨﴾ مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ﴿١٩﴾ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ﴿٢٠﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٢١﴾ يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ﴿٢٢﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٢٣﴾ وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ﴿٢٤﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٢٥﴾ كُلُّ مَنْ عَلَيْهَا فَانٍ ﴿٢٦﴾ وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ﴿٢٧﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٢٨﴾يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ﴿٢٩﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٣٠﴾ سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ ﴿٣١﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٣٢﴾ يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ ﴿٣٣﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٣٤﴾ يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ﴿٣٥﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٣٦﴾}
صدق الله العظيم [الرحمن].
فكذلك نجده يخاطب عوالم باطن أرض المشرقين باطن الأرض وظاهرها ثم يستخدم كلمة شموليّة وهي {عَلَيْهَا} كون ما فيها هو كذلك عليها؛ كون الأرض تحملهم في الفضاء الكونيّ، وكذلك ما عليها فهي كذلك تحملهم في الفضاء. ولذلك قال الله تعالى: {كُلُّ مَنْ عَلَيْهَا فَانٍ (26) وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ (27) فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ (28) يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ (29) فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ (30) سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ (31)} صدق الله العظيم. بل حتى تشمل كلمة {عَلَيْهَا} حتى ما في أقطار السماوات. تصديقاً لقول الله تعالى: {كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ} صدق الله العظيم [القصص:88].
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ســ 3 - صلاح الصادي: ما طول هذا النفق الذي قلت عنه: "ولهذه الأرض بوابتان ولها مشرقان ومغربان فإذا غابت الشمس عن البوابة الجنوبيّة أشرقت عليها مرةً أخرى من البوابة الشّماليّة، وإذا غابت عن الشّماليّة تُشرق عليها مرةً أخرى من الجنوبيّة، فأصبح لهذه الأرض بوابتان، وأعظم مسافة في الأرض هي المسافة بين هاتين البوابتين". فما طول هذا النفق بالكيلو متر؟
جــ 3 - الإمام ناصر محمد اليماني: ما أعلمه هو أنّ أعظم طول مسافةٍ بين نقطتين في هذه الأرض هو بين بوابتي المشرقين بأطراف الأرض، وبما أنّ أعظم بُعْد مسافةٍ هو بين البوابتين ولذلك سيقول الإنسان لقرينه الشيطان؛ قال الله تعالى: {وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ (36) وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ (37) حَتَّى إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ (38)} صدق الله العظيم [الزخرف].
ونجد الإنسان المعرض الذي صدّه عن الحقّ قرينُه الشيطان تمنى لو أنّ بينه وبين قرينه الشيطان أبعد مسافةٍ بين نقطتين في هذه الأرض وهو بين المشرقين والمغربين وهما بوابتا أرض المشرقين جنة بابل؛ وربّها الله وليس المسيح الكذاب.
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ســ 4 - صلاح الصادي: قلتم في مقال لكم : "وذلك لأنّ الأرض ليست كرويةً تماماً بل شبه كرويةٍ" ما دليلكم على أنّ الأرض شبه كروية؟
جــ 4 - الإمام ناصر محمد اليماني: لقد علمنا شبه كروية الأرض من خلال قول الله تعالى: {خَلَقَ السَّمَاوَاتِ وَالأَرْضَ بالحقّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لأَجَلٍ مُسَمًّى أَلا هُوَ الْعَزِيزُ الْغَفَّارُ (5)} صدق الله العظيم [الزمر].
فلو نظرت إلى الليل والنهار على الأرض من الفضاء لرأيت الليل فعلاً كرويّاً والنهار فعلاً كرويّاً على وجه الأرض يخلف كلٌّ منهما الآخر بشكلٍ كرويٍّ نظراً لشبه كروية الأرض. تصديقاً لقول الله تعالى: {يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ} صدق الله العظيم. وتلكم آياتٌ يصدقها بالحقّ العلم الحديث. وليس من صالح القرآن والإسلام والدعوة المحمديّة أن تنكروا دوران الأرض وتعاقب الليل والنهار بشكل كرويٍّ فيها فلا تكونوا من الجاهلين ممن يزعمون أنّ الأرض على قرنِ ثورٍ! ومن الروايات خزعبلاتٌ ما أنزل الله بها من سلطانٍ فكونوا من الشاكرين.
وكذلك نجد أنّ الأرض ليست كرويةً تماماً من خلال أنّ أبعادها ليست متساويةً كنقاط الدائرة؛ بل توجد نقطتان هما الأبعد وهما بالأطراف وهما البوابة الشماليّة والبوابة الجنوبيّة بأطراف الأرض شمالاً وجنوباً.
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ســ 5 - صلاح الصادي: قلت في بيان لكم: "إذا قلتُ للشيعة اسمي (محمد الحسن العسكري) وكنت مختبئاً في سرداب سامراء مُعشعشاً ومعي الخفافيش أكثر من ألف سنة، فهل يرون أنّهم سوف يصدقوني حتى ولو خرجت من السرداب ورأسي مليء بخيوط العنكبوت؟".
وكأنّ الشيعة يقولون بهذا الكلام فمن أين أتيت بأنّ الشيعة يقولون عن إمامهم أنه سيخرج من سرداب؟ أين مصدرك لهذا الكلام؟
جــ 5 - الإمام المهديّ ناصر محمد اليماني: ونقول تلك عقيدتكم أنّ الإمام محمد بن الحسن العسكري تخبّأ بادئ الأمر في سرداب سامراء إلى حينٍ، ثمّ خرج منه خائفاً يترقّب وصار اليوم يمشي في الشوارع ويجوب الأرض! ومن علمائكم من يلقاه ويكلمه، وكل ذلك كذباً وزوراً لينصبوا على تلاميذهم، ومنهم من يلقى الشيطان! والمهم ما أعلمه علم اليقين أنّ الذين يزعمون أنّهم التقوا بالإمام محمد الحسن العسكري -الإمام المهديّ في عقيدتكم- أعلمُ علم اليقين إنّهم لكاذبون، كوني أعلم أنّي الإمام المهديّ المنتظر ناصر محمد اليماني، ولعنة الله على الكاذبين من ينصب على المسلمين كذباً وزوراً.
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ســ 6 - صلاح الصادي المحترم: قلت في أحد بياناتك: إنك من شيعة الرجُلين الصالحين ذوي الأمر بالمعروف والنهي عن المُنكر اللذين أنقذا الأنصار والمهاجرين من الفتنة بعد موت رسول الله -صلى الله عليه وآله وسلم- حين سكت الإمام علي عن حقه. ونظراً لسكوت الإمام علي عن حقه كادت أن تشبّ نار الفتنة بين المهاجرين والأنصار ثم لا تقوم لهذا الدين الإسلامي الحنيف قائمة فيقتتلون وتذهب شوكتهم من بداية الأمر من بعد موت نبيهم، ولكن المهديّ المنتظر يشكر أبا بكر وعمر لأنهما أنقذا المسلمين من شرّ الفتنة الأولى والأخطر، ويلوم على الإمام علي بن أبي طالب فما كان له أن يسكت عن حقه. لا أناقشك في شكرك الرجُلين الصالحين أبي بكر وعمر ولكن كيف ترى جدّك وإمامك الأول علي بن أبي طالب قد سكت عن حقّه؟ رغم أنّك تدعي أنّك آخر إمامٍ لآل البيت الذين أوّلهم علي بن أبي طالب وتخطِّئ إمام آل البيت الأول وأمير المؤمنين، ووصي آخر النبيين! فمن أين أتيت بهذا الحكم عليه؟ أوحيٌّ يوحى؟ أم من فِهْمِك للقرآن، أم استنبطته من إحدى الكتب؟ فما هو؟ اتهمت رجلاً تهمةً شنيعةً وقد تكون صادقاً في هذا، فقط نسأل ما صحة هذا الكلام؟
جــ 6 - الإمام ناصر محمد اليماني: أولاً كوني أعلم علم اليقين أنّ خليفة الله على المسلمين من بعد رسوله هو أبتي الإمام علي بن أبي طالب عليه الصلاة والسلام الذي يتلو بيان القرآن وهو من آل بيته من بني هاشم. تصديقاً لقول الله تعالى: {أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِّثْلِهِ مُفْتَرَيَاتٍ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّـهِ إِن كُنتُمْ صَادِقِينَ ﴿١٣﴾ فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنزِلَ بِعِلْمِ اللَّـهِ وَأَن لَّا إِلَـٰهَ إِلَّا هُوَ فَهَلْ أَنتُم مُّسْلِمُونَ ﴿١٤﴾ مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ ﴿١٥﴾ أُولَـٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ ﴿١٦﴾ أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً أُولَـٰئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ مِنَ الْأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلَا تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ ﴿١٧﴾ وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّـهِ كَذِبًا أُولَـٰئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَـٰؤُلَاءِ الَّذِينَ كَذَبُوا عَلَىٰ رَبِّهِمْ أَلَا لَعْنَةُ اللَّـهِ عَلَى الظَّالِمِينَ ﴿١٨﴾ الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللَّـهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ ﴿١٩﴾} صدق الله العظيم [هود].
ونستنبط من خلال قول الله تعالى: {أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ} صدق الله العظيم، ولا يقصد تلاوة قرآنه؛ بل تلاوة بيانه. وأما قوله {شَاهِدٌ مِّنْهُ} أي شاهداً من آل بيت النّبي عليهم الصلاة والسلام، وبما أنّي أعلم أنّ الشاهد إمامٌ للمسلمين تصديقاً لقول الله تعالى: {إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنكُمْ شُهَدَاءَ ۗ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ (140)} صدق الله العظيم [آل عمران]. ألا وإنّ الشهداء الذين يتخذهم الله من المؤمنين التابعين للرسل هم أئمة الكتاب، فكذلك يأتي الله بشهداء أئمة الكتاب مع أنبيائهم يوم القيامة للفصل بينهم وبين أقوامهم. تصديقاً لقول الله تعالى: {وَأَشْرَقَتِ الأرْضُ بِنُورِ رَبّهَا وَوُضِعَ الْكِتَابُ وَجِـيءَ بِالنّبِيّيْنَ وَالشّهَدَآءِ وَقُضِيَ بَيْنَهُم بالحقّ وَهُمْ لاَ يُظْلَمُونَ} صدق الله العظيم [الزمر:69].
وأما سكوت أبتي عن حقّه وذلك كوني أعلم أنّ أبا بكرٍ من الصالحين وأنّ معه الله فانظر كيف يُطَمْئِنَ النبيَّ أبو بكرٍ بأنّ معهما الله. وقال الله تعالى: {إِلَّا تَنْصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا} صدق الله العظيم [التوبة:40].
ونستنبط من ذلك أنّ أبا بكرٍ من الصالحين كون الله مع المتقين، ثمّ نستنبط من ذلك أنّ أبتي الإمام علي سكت عن حقّه فلو قال: "يا أبا بكر ويا عمر إنّي خليفة الله عليكم من بعد رسوله كون الله زادني عليكم بسطةً في العلم والله يؤتي ملكه من يشاء". إذاً لكان أبو بكرٍ وعمر أوّل من يبايع الإمام علي بن أبي طالب كونهما رجلين من الصالحين فلن تأخذهما العزّة بالإثم. فلا تسبّوا أبا بكرٍ وعمر يا معشر الشيعة الاثني عشر فإنّي المهديّ المنتظر ناصر محمد اليماني أصلّي على أبي بكرٍ وعمر وعلى أبتي خليفة الله في الأرض من بعد رسوله (الإمام علي بن أبي طالب) وأسلّم تسليماً، فكونوا من الشاكرين. وتلك أمّةٌ لن يحاسبكم الله على ما كانوا يفعلون فأمْرُهم إلى الله وكونوا في أمّتكم اليوم. تصديقاً لقول الله تعالى: {تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ (134)} صدق الله العظيم [البقرة].
وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
أخوكم؛ الإمام المهديّ ناصر محمد اليماني.
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peace be upon you my noble siblings in islam my question is Allah chose us because we believe in his khalif to achieve his love because most people do not believe in imam nasser al mahdi. So specifically, were we chosen by Allah now? I hope you understand the question
