The truth about the Clear Book which therein are the keys of the unknown
26 - 09 - 1431 AH
04 - 09 - 2010 AD
According to the official time of [Mecca] Mother of towns
The clarification of the truth about the Clear Book; which therein are the keys of the unknown, which is the Book that belongs to The Knower of The Unknown
In the Name of Allah, The Most Gracious the Most Merciful
Peace and blessings be upon the last messenger and prophet, my grandfather from generations, the illiterate, and upon his pure family and upon all helpers in the way of Allah the earlier and the later among them until the day of judgment.
My beloved ones in the cause of Allah, there is a book called "The Clear Book" that Allah has created after his Great throne. It is the first thing Allah has created with The Pen after his throne. Allah commanded the Pen to write, so the Pen spoke and asked: what shall I write? Allah said: Write what nothing is like him, noting is before Him, write: Allah the Greatest Pleasure. So the Pen wrote, and wrote what is below Allah; Sudrat Almuntaha (Lote-tree beyond which none may pass); the great throne of Allah. then it wrote what is below it which is the Jannat Al-Ma'wa; (the paradise) which is as wide as skies and earth. Then it wrote what is below, then what is below that, then all that happened and all that will happen until the Day of Religion (Day of Judgment). In line with the following verse:
وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلا حَبَّةٍ فِي ظُلُمَاتِ الأَرْضِ وَلا رَطْبٍ وَلا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ
صدق الله العظيم [الأنعام: 59]
And with Him are the keys of the unknown; none knows them but He. And He knows what is in the land and the sea. And falls not a leaf, but He knows it, and not a grain is there in the darknesses of the earth, nor anything wet or dry but is in a Clear Book.
[Surah: 6- Al-Anaam- Verse: 59]
Then therein was written a copy of all unseen deeds of all creatures. In line with the verse:
إِنَّا نَحْنُ نُحْيِ الْمَوْتَى وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ
صدق الله العظيم [يس: 12]
Indeed, it is We who revive the dead, and We write down what they have put forth and their traces, and everything We have kept account of in a Clear Imam (Book).
[Surah: 36- YAA-SEEN- Verse: 12]
That is because each of the companions of Hell will raise a case against angel Ateed for what he wrote of their bad deeds and all of them will deny their bad deeds. They will start denying right after they die and also on the day of resurrection. Allah The Exalted said:
الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ
صدق الله العظيم, [النحل: 28]
The ones whom the angels take in death wronging themselves and then proffer submission (saying), "We were not doing any evil." - "But yes, indeed Allah is Knowing of what you used to do". [An-Nahl - Surah: 16- Verse: 28]
Their denial happens right after they die, when angel Ateed and his helper angel Raqeeb take their souls. Then they deny all their bad deeds that angel Ateed has written and they say: "We did no evil." Then angel Ateed and his witness; angel Raqeeb who is a witness of the innocence of angel Ateed, reply to those who deny their bad deeds that were written by angel Ateed: "No, but verily Allah is knowing of what you used to do"; Meaning: they leave the judgment of that to Allah, the Knower of the unseen, who knows the servants who go forward and those who remain behind, and knows all about what they will do before He created them. In line with the verse:
وَإِنَّا لَنَحْنُ نُحْيِي وَنُمِيتُ وَنَحْنُ الْوَارِثُونَ (23) وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ
صدق الله العظيم [الحجر: 23-24]
And it is We who give life and cause death, and We are the inheritor. (23) And We have already known who hasten forward (to follow the truth) among you and We have known who lag behind.
[Surah: 15- Al-Hijr- Verses: 23-24]
Until the day of judgment when they come a 'Driver' and a 'Witness'. The 'driver' is angel Ateed, driving his opponent to Allah to judge between them whether angel Ateed was unfair to the man and wrote what the man did not do. While the 'witness' is angel Raqeeb, since he was present when the man did his bad deeds but he was not entitled to write the bad deeds so he became a truthful witness. But those people who wronged themselves denied what angel Ateed has written of their bad deeds and they will deny the testimony of angel Raqeeb as well. Then Allah will bring forth The Clear Book; which is His Own Book, Glory be to Him. Allah The Exalted said:
هَذَا كِتَابُنَا يَنطِقُ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ
صدق الله العظيم [الجاثية: 29]
This Book of Ours pronounces over you with the truth; We have been making a copy of whatever you were doing.
[Surah: 45- Al-Jathiya- Verse: 29]
But those people who did wrong already know that angel Ateed and his witness angel Raqeeb were not unfair to them. Allah brings forth His Clear Book sending it down from His throne to compare what is in it to what angel Ateed has written. And since the people who committed bad deeds know that the two angels weren’t unjust to them, there is fear in their hearts from what is in it. Allah The Exalted said:
وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
صدق الله العظيم [الكهف: 49]
And the Book is placed, and you see the criminals fearful of what is in it, and they say: "Woe to us! What a book is this that does not leave (out) anything small or big, but keeps account of!". They find all that they have done present. And Your Lord does injustice to no one.
[Surah: 18 – Al-Kahf- Verse: 49]
They say that secretly, not by their tongues. They say within themselves
"Woe to us! What a book is this that does not leave (out) anything small or big, but keeps account of!"
They don’t find a way out of this but to continue denying their bad deeds and swear to Allah they did not do any of them, thinking that the one who wrote this Clear Book is another angel, the same way angel Ateed wrote, and what they do not know is that the one who wrote the Clear Book is Allah Himself who knows the unseen and that Allah knew what bad deeds they will do even before they did them. And since they don’t know that the Clear Book is Allah's Book they deny it and swear by Allah to Him. Allah The Exalted said
يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعاً فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ
صدق الله العظيم [المجادلة: 18]
On the day that Allah will resurrect them all together, they will swear to Him as they swear to you, and think they are upon something (have something to depend upon). Indeed, it is they who are the liars.
[Surah: 58-Al-Mujadala-Verse: 18]
Then the anger of Allah over them becomes more and He seals their mouths and makes their hands, legs and skins talk to say what they did. Allah The Exalted said:
الْيَوْمَ نَخْتِمُ عَلَى أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَ
صدق الله العظيم [يس: 65]
Today We seal over their mouths, and their hands will speak to Us, and their legs testify about what they have been earning.
[Surah: 36- YAA-SEEN- Verse: 65]
And after their own limbs bear witness against them, they cannot continue denying anymore, so Allah lets their mouths speak to talk to their own limbs and skins. Allah The Exalted said:
وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
صدق الله العظيم [فصّلت: 21]
And they say to their skins: "Why have you testified against us?". They say: "We were made to speak by Allah, who made everything speak; and He created you the first time, and to Him you will be returned.
[Surah: 41- Fus-silat- Verse: 21]
Then Allah the supreme, who knows all the unseen talks to them:
وَمَا كُنتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَكِن ظَنَنتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيراً مِّمَّا تَعْمَلُونَ
صدق الله العظيم [فصّلت: 22]
You were not seeking to hide, lest your hearing testify against you or your sight or your skins, but you thought that Allah Does not know much of what you do.
[Surah: 41- Fus-silat- Verse: 22]
Then the command of Allah, The One, The All Dominant comes to the two angels assigned to the man from the beginning to the end, RAQEEB and ATEED, and Allah says to angel RAQEEB and angel ATEED
أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ (26) مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ (27) الَّذِي جَعَلَ مَعَ اللَّهِ إِلَهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ
صدق الله العظيم [ق: 24-26]
Both of you Throw into Hell every (such) stubborn, persisting ingrate. (26) Preventer of good, aggressor, caster of doubts and suspicion. (27) Who appointed with Allah another god, both of you throw him into grievous torment.
[Surah: 50- QAAF- Verse: 24-26]
But the devil is still in the body of that man, they are two souls in one body so they both will share the punishment. So the devil who is the companion of the man is in fright now after he heard the command of Allah to the two angels RAQEEB and ATEED
أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ (24) مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ (25) الَّذِي جَعَلَ مَعَ اللَّهِ إِلَهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ
صدق الله العظيم [ق: 24-26]
Both of you Throw into Hell every (such) stubborn, persisting ingrate. (24) Preventer of good, aggressor, caster of doubts and suspicion. (25) Who appointed with Allah another god, both of you throw him into grievous torment.
[Surah: 50- QAAF- Verse: 24-26]
Then the devil, the companion of the wrong-doer, speaks trying to absolve himself and says to Allah The Exalted:
قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَكِن كَانَ فِي ضَلَالٍ بَعِيدٍ (27) قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِالْوَعِيدِ (28) مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِّلْعَبِيدِ (29) يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ (30) وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
(31) هَذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ (32) مَنْ خَشِيَ الرَّحْمَن بِالْغَيْبِ وَجَاء بِقَلْبٍ مُّنِيبٍ (33) ادْخُلُوهَا بِسَلَامٍ ذَلِكَ يَوْمُ الْخُلُودِ (34) لَهُم مَّا يَشَاؤُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ (35) وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ (36) إِنَّ فِي ذَلِكَ لَذِكْرَى لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ
صدق الله العظيم [ق: 27-37]
His companion says: "Our Lord, I did not make him transgress, but he himself was far astray". (27) He says: "Do not dispute before Me, for I indeed had already in advance presented to you the warning promise. (28) The Word is not altered with Me, nor am I unjust to the servants". (29) On the day (when) We say to Hell: Are you filled? And it says: are there yet more? (30) And The Garden (Paradise) is brought nearer, for the pious, not far. (31) This is what you are promised for every oft-returning keeper, (32) who feared The Most Gracious unseen and came with a penitent heart. (33) "Enter it in peace. That is the day of eternity." (34) Theirs will be whatever they wish, and with Us there is more. (35) And how many a generation We have destroyed before them who were mightier than them in prowess. Then they searched about in the towns, was there any refuge. (36) Indeed in that is a reminder for whoever has a heart, or gives ear and is a witness.
[Surah: 50- QAAF- Verses: 27-37]
At that time, the man says to the devil who led him astray from the straight path in the first life
قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
صدق الله العظيم [الزخرف: 38]
He says: "O would that between me and you (there) were the distance between the two sunrises, what an evil companion".
[Surah: 43 – Az-Zukhruf – Verse: 38]
That is because he is possessed in his body so both of them will share the punishment. I do not mean those ill people whom the devils make ill, who are among believers whom Allah tries. We do not mean this kind of possession. We mean the people who became possessed by a companion because of being oblivious, not those ill believers who are harmed by devils possessing them. The possession we mean here is assigned possession that Allah assigned for whoever turns away from the remembrance of God, who lives in the state of being oblivious from remembering God: Allah The Exalted said:
وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَانِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ (36) وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنْ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ(37) حَتَّى إِذَا جَاءَنَا قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
صدق الله العظيم [الزخرف: 35-38]
And he who blinds himself from the remembrance of The Most Gracious, We assign to him a devil, so he is his companion. (36) They (devils) surely bar them from the right Path, though they think they are (rightly) guided. (37) Until when he comes to Us, he says (to his companion): "O would that between me and you (there) were the distance between the two sunrises, what an evil companion".
[Surah: 43 - Az-Zukhruf - Verse: 35-38]
For that the man says to his companion:
قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
صدق الله العظيم [الزخرف: 38]
He says: "O would that between me and you (there) were the distance between the two sunrises, what an evil companion".
[Surah: 43 - Az-Zukhruf - Verse: 38]
Allah SWT said:
إِنَّ فِي ذَلِكَ لَذِكْرَى لِمَن كَانَ لَهُ قَلْبٌ أَوْأَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ
صدق الله العظيم, [ق: 38]
Indeed in that is a reminder for him who has a heart (wide-awake), or gives ear while witnessing
[Surah: 50- QAAF- Verse: 38]
My God, I clarified to them, so be my witness.
Peace and blessings be upon the messengers, and praise be to Allah, the Lord of the worlds.
The teacher of the true clarification of the Glorious Qur'an; The Imam Mahdi Nassir Mohammad Al-Yamani
Translated by Danny KADDOURA
Edited by: Tracy SIDDALL
This is Our record that speaks against you with Truth. Surely We wrote what you did..
