The Imam’s reply to the questioner about the explanatory-statement of (Surat Al-Falaq)

[راضيه بالنعيم الاعظم]

Imam Nasser Mohammad Al-Yemeni

04 - 07 - 1432 AH
06 - 06 - 2011 AD
04:06 am
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The Imam’s reply to the questioner about the explanatory-statement of (Surat Al-Falaq)..



In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace upon my grandfather Mohammad and his purified family and all the Muslims till the day of judgement..

Allah’s peace on you O the questioner about the explanatory-statement of (Surat Al-Falaq) chapter 113, and to you is the explanation of it with the Truth as follows:

: {Say: I seek refuge in the Lord of (Falaq) the dawn,(1)}, so what He means with “Al-Falaq”? And the answer you find it in the word of Allah the Most High: {(Faliq” He is Who causes the daybreak to emerge.} [Al-Anaam] 6:96

Therefore the intended in the word of Allah the Most High: {Say: I seek refuge in the Lord of the dawn,} That is to say I say refuge in the Lord of the morning from the evil of His creation altogether, so that is the intended in His word the Most High: {Say: I seek refuge in the Lord of the dawn,(1) From the evil of that which He has created,(2)} [Al-Falaq] 113:1-2

As for the word of Allah the Most High: {And from the evil of Ghasiq (satanic entity that passes by night) of the intense darkness, when it overspreads,(3)} so what is AL-Ghasaq? That is the known time and it the darkness of the night. And Allah the Most High said: {Keep up prayer from the declining of the sun till (Ghasaq) the darkness of the night,} [Al-Esra] 17:78

Indeed, that Al-Ghasiq meaning Al-Sarib that goes forth by night is a kind of satans and it is named “Al-Aarid” and it appears to some people so he scares them, and possesses the scared one if he did not seek refuge in Allah as He taught him from the evil of Ghasiq (satanic entity that passes by night), when (the intense darkness) overspreads.

As for the word of Allah the Most High: {And from the evil of those who blow in knots (casters of evil spells),(4)} surely those are the cunning witches and the sorcerers work casting wicked spells in the knots for the people, and who ever did that surely he is of the loyal-friends of satans, and we seek refuge in Allah from the evil of their witchcraft and all of their cunning, indeed my Lord hears the call of supplication.

As for the word of Allah the Most High: {And from the evil of the envier when he envies.(5)} this seeking refuge is exclusively for preventing the evil of the eyes of the enviers whom they injure the people with their eyes intentionally out of envy from themselves, except who sought refuge in Allah from the evil of their envy, and to Allah are (all) matters returned, He knows the dishonesty of eyes and that which the chests conceal. And for that it is a must on who got impressed with something to say (Mã Shã Allãh, tabaraka osmu Allãh) Whatever Allah wills [shall come to pass]so blessed is Allah’s name in order he does not harm his fellow brother or harms the wealth of his fellow brother, so look at the man’s saying: {And wherefore you did not say, when you entered your garden: (Mã Shã Allãh) Whatever Allah wills [shall come to pass]}Truthful Allah the Great [Al-Kahf] 18:39

Therefore when a person is impressed with something it is a must on him to say: “(Mã Shã Allãh) Whatever Allah wills [shall come to pass], so as not to be envious of the grace on others.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Nasser Mohammad Al-Yemeni

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https://nasser-alyamani.org/showthread.php?3610

اقتباس المشاركة 16860 من موضوع ردّ الإمام على السائل عن بيان سورة الفلق ..

الإمام ناصر محمد اليماني
04 - 07 - 1432 هـ
06 - 06 - 2011 مـ
04:06 صباحاً
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ردّ الإمام على السائل عن بيان سورة الفلق ..

بسم الله الرحمن الرحيم، والصلاة والسلام على جدّي محمد وآله الأطهار وجميع المسلمين إلى يوم الدين..
سلامُ الله عليكم أيّها السائل عن بيان سورة الفلق، وإليك بيانها بالحقِّ كما يلي: {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ﴿١﴾} فما يقصد بالفلق؟ والجواب تجده في قول الله تعالى:{فَالِقُ الْإِصْبَاحِ} [الأنعام:96]. إذاً المقصود بقول الله تعالى: {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ} أي قل أعوذُ بربّ الصباح من شرّ خلقه أجمعين، فذلك هو المقصود من قوله تعالى: {قُلْ أَعُوذُ بِرَ‌بِّ الْفَلَقِ ﴿١﴾ مِن شَرِّ‌ مَا خَلَقَ ﴿٢﴾} [الفلق].

وأما قول الله تعالى: {وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ﴿٣﴾} فما هو الغسق؟ وذلك ميقات معلوم وهو غسق الليل، وقال الله تعالى: {أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ} [الإسراء:78]. ألا وإنّ (الغاسق) أي السارب بالليل وهو نوع من الشياطين ويسمّى (العارض) يظهر لبعض الناس فيخيفهم، وقد يلتبس الخائف إذا لم يتعوّذ بالله كما علّمه من شر غاسقٍ إذا وقب.

وأما قول الله تعالى: {وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ﴿٤﴾} فتلك الساحرات الماكرات، ويعملُ العقدَ السحريّة المشعوذون للناس، ومن فعل ذلك فإنّه من أولياء الشياطين، ونعوذ بالله من شرّ سحرهم وجميع مكرهم إن ربّي سميع الدعاء.

وأما قول الله تعالى:{وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ﴿٥﴾} فذلك التعويذ يخصّ اتّقاء شرّ أعين الحاسدين الذين هم يصيبون الناس بأعينهم عمداً حسداً من عند أنفسهم إلا من تعوّذ بالله من شر حسدهم وإلى الله ترجع الأمور، ولذلك وجب على من أُعجب بشيء أن يقول ما شاء الله تبارك اسم الله حتى لا يضرّ أخيه أو يضرّ مال أخيه، فانظروا لقول الرجل: {وَلَوْلَا إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّـهُ} صدق الله العظيم [الكهف:39]. إذاً الإنسان حين يُعجب بالشيء فوجب عليه أن يقول: "ما شاء الله" حتى لا يكون من الحاسدين للنعمة على الآخرين.

وسلامٌ على المرسَلين، والحمدُ للهِ ربِّ العالمين ..
أخوكم الإمام المهديّ ناصر محمد اليماني .
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