- 12 -
Imam Nasser Mohammad Al-Yemeni
04 - 02 - 1430 AH
31 - 01 - 2009 AD
10:26 pm
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..To all best supporters I enjoin the good of you to my two minister companions Hamadi and Mohammed Al-Rushidi
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of prophets and messengers and their purified righteous families, and the followers to the Truth till the day of judgement, after this..
O community of the best supporters, I order you to not harm you two brothers from my ministers Hamadi companion of the Mahdi and and what happened to them is a way in the knowledge of the guidance, and I will teach you and teach them with Truth, I swear by the Exalted, the Great that it did not occur to them except because they were of the certain ones in regards of Nasser Mohammad Al-Yemeni that he is the True Awaited Mahdi from their Lord. I will teach you what is the cause of their doubt in the matter of Nasser Mohammad Al-Yemeni after they were certain about him, that’s because their doctrine in themselves that their certainty would never be seduced a thing ever that Nasser Mohammad Al-Yemeni is the True Awaited Mahdi from their Lord, and Allah wanted to teach them and you a lesson in the law of guidance in the Book, and these (two) were striving in searching for the Truth until Allah guided them to it then they thought that they will not and would never suspect in the Truth a thing after what cleared to them that it is the Truth from their Lord, and Allah wants to teach them what He taught the prophets and messengers in the knowledge of the guidance, so come for we embark navigating together in the knowledge of guidance in the grand Quran.
O community of the best foremost supporters the believers in the grand Quran, ponder over the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, then satan cast into his desire; but Allah annuls that which satan casts, then does Allah establish His messages. And Allah is Knowing, Wise}Truthful Allah the Great [Al-Hajj] 22:52
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [الحج :52].
To the True explanatory-statement, a fact that I do not say of Allah in the explanatory-statement except the Truth, so I bring to you the explanation from the Quran itself in order for the Truth manifest to you. In this verse Allah teaches you that He did not guide the prophets and messengers until they searched for the Truth by the intellectual striving, so they desired to follow the path of the Truth then Allah guided them to the Truth and chose them and picked them for Himself and sent them messengers to the people from Lord of the worlds, then satan did cast in their desire after fulfilling it, then Allah establishes for them His messages and He clarifies it to them, then Allah purifies their hearts with His messages from the suspicion an utmost cleansing.
Let us begin with Allah’s messenger Abraham-prayer of forgiveness and peace be upon him and his family; the searcher for the Truth who was not convinced in worshiping the idols and he did see that they do not benefit nor harm, then he reflected in the creation of the heavens and the earth. And Allah the Most High said: {And when Abraham said to his father, Azar: Do you take idols for gods? Surely I see you and your people in manifest error.(74) And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.(75) So when the night overshadowed him, he saw a star. He said: Is this my Lord? So when it set, he said: I love not the setting ones.(76) Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me, I should certainly be of the astray people.(77) Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people, I am clear of what you set up (with Allah).(78)} Truthful Allah the Great [Al-Anam] 6:74-78
{وَإِذْ قَالَ إِبْرَاهِيمُ لأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلاَلٍ مُّبِينٍ ( 74 ) وَكَذَلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ( 75 ) فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَى كَوْكَبًا قَالَ هَـذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لا أُحِبُّ الآفِلِينَ ( 76) فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَـذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لأكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ( 77 ) فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـذَا رَبِّي هَـذَآ أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ( 78 )} صدق الله العظيم [الأنعام].
O community who they possess understanding-minds that they ponder over the Book, ponder over the words of Abraham: {..he said: If my Lord had not guided me, I should certainly be of the astray people.(77)}Truthful Allah the Great. That’s the desire to follow the Truth and he does not want other than the Truth and this is the explanatory-statement for part of the verse in His word the Most High: {And We never sent a messenger or a prophet before you but when he desired..}Truthful Allah the Great [Al-Hajj] 22:52. Then the True Allah guides him to the Truth. Confirming with the word of Allah the Most High: {And those who strive hard for Us, We shall certainly guide them in Our ways..}Truthful Allah the Great [Al-Ankaboot] 29:69
{قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لأكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ( 77 )} صدق الله العظيم
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى} صدق الله العظيم [الحج:52]
{وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا} صدق الله العظيم [العنكبوت:69].
Then we come to explanatory-statement of His word the Most High: {..satan made a suggestion respecting his desire} [Al-Hajj] 22:52 that comes after Allah guides him to the Truth and picks him for Himself and sends him to the people as a messenger until when Allah knew that His prophet became thinking in himself that he will not and would never suspect in the Truth that Allah taught him with it ever and he forgot that his heart is in his Lord’s hand directs however He pleases, and he forgot that Allah comes between man and his heart. Allah wanted to teach them a lesson in the doctrine in the knowledge of guidance, then satan casts a suspicion about the Truth in himself who he became calling the people to it, then Allah establishes His messages for him and He makes it clear to him then he knows that he is upon the manifest Truth and Allah cleanses his heart from suspicion an utmost cleansing.
{أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ}
Now we come to explanatory-statement for the word of Allah the Most High: {..satan made a suggestion respecting his desire}Truthful Allah the Great; which means satan did cast a suspicion in his desire after that his desire got fulfilled and Allah guided him to the Truth, so we return to the story of Allah’s messenger Abraham, did this happen to him after he did strive an intellectual striving and searched for the Truth, then Allah guided him and picked him for Himself, and made him an Imam for the people and a messenger to them and became calling them to the Truth? Then satan did cast the suspicion in his desire, then Allah established His messages for him and purified his heart from what satan did cast. And Allah the Most High said: {And when Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, "Yes, but I wish to reassure my heart." He said, "Take four birds, study their marks, then place on every mountain a part of them, then call them, they will come to you in a hurry. And know that Allah is Mighty, Wise."}Truthful Allah the Great [Al-Baqara] 2:260
{أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ}
{وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ} صدق الله العظيم [البقرة:260].
Then we come to Allah’s messenger Moses -prayer of forgiveness and peace be upon him; he was searching for the Truth and does not want other than the Truth and he was affiliated with a group of whom they were upon the religion of Allah’s messenger Yusuf (Joseph son of Jacob) whom Allah sent him with the clear messages to the family of pharaoh but they divided their religion into sects and disputed in the clear messages, and Allah’s prophet Moses was affiliated to one of the groups and one of them lead him down so he killed a soul unjustly. And Allah the Most High said: {And he went into the city at a time of carelessness on the part of its people, so he found therein two men fighting — one being of his party and the other of his foes; and he who was of his party cried out to him for help against him who was of his enemies, so Moses struck him with his fist and killed him. He said: This is on account of the doing of satan; surely he is an enemy, openly leading astray.}Truthful Allah the Great [Al-Qasas] 28:15
{وَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌ} صدق الله العظيم [القصص:15].
Then the accident was about to be repeated on the next day. And Allah the Most High said: {And he was in the city, fearing, awaiting, when lo, he who had asked his assistance the day before was crying out to him for help. Moses said to him: You are surely one erring manifestly.(18) So when he desired to seize him who was an enemy to them both, he said: O Moses, do you intend to kill me as you did kill a soul yesterday? You only desire to be a tyrant in the land, and you do not desire to be of those who act aright.(19) And a man came running from the remotest part of the city. He said: O Moses, the chiefs are consulting together to slay you, so depart (at once); surely I am of those who wish you well.(20)}Truthful Allah the Great [Al-Qasas] 28:18-20
{فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنْصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ قَالَ لَهُ مُوسَى إِنَّكَ لَغَوِيٌّ مُبِينٌ ( 18 ) فَلَمَّا أَنْ أَرَادَ أَنْ يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَهُمَا قَالَ يَا مُوسَى أَتُرِيدُ أَنْ تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ إِنْ تُرِيدُ إِلَّا أَنْ تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَنْ تَكُونَ مِنَ الْمُصْلِحِينَ (19) وَجَاءَ رَجُلٌ مِنْ أَقْصَى الْمَدِينَةِ يَسْعَى قَالَ يَا مُوسَى إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ (20)} صدق الله العظيم [القصص].
Then Moses fled while he is hurt to what happened and said: {My Lord, surely I have wronged to myself, so You forgive me; then He forgave him. Surely He is the Forgiving, the Merciful.}Truthful Allah the Great [Al-Qasas] 28:16, then he decided to flee from the family of pharaoh thus he exclude himself from his sect who were the cause in leading him to kill a soul unjustly, and he sees that he is indeed of the erring ones and he was not guided to the Truth yet, and he decided the fleeing from the family of pharaoh and to immigrate to his Lord to guide him the path of the Truth, and Allah selected him and picked him to Himself and sent him to pharaoh as a messenger and pharaoh said to him; Allah the Most High said: {(Pharaoh) said: Did we not bring you up as a child among us, and you did tarry (many) years of your life among us?(18) And you did (that) deed of thine which you did while you are of the ungrateful ones.(19) He said: I did it then when I was of those who err.(20) So I fled from you when I feared you, then my Lord granted me judgment and made me of the messengers.(21)}Truthful Allah the Great [Al-Shu`arã’ã] 26:18-21
{رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَغَفَرَ لَهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ} [القصص:16]
{قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ (18) وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنتَ مِنَ الْكَافِرِينَ (19) قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ (20) فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ (21)} صدق الله العظيم [الشعراء:21].
The meaning of Moses' words: {He said: I did it then when I was of those who err.(20) So I fled from you when I feared you, then my Lord granted me judgment and made me of the messengers.(21)}Truthful Allah the Great; in a sense that he was of the strayed ones from the path of the Truth; in the meaning of that he was thinking that he is upon the Truth and it cleared to him that he is still straying away from the Truth, and he was thinking that this group is upon the Truth, until when he fled and migrated for Allah’s cause consequently Allah selected him and picked him for Himself and sent him a messenger to pharaoh after his return from Median, and after He aided him with two signs from Him, and Moses thought that nothing would seduce him from the Truth that he learned it from his Lord and Allah wanted to teach him a lesson in the doctrine in the knowledge of guidance, so satan did cast a suspicion in his desire when the enchanters did cast their rods and their ropes so it appeared to him by their enchantment as if they move rapidly, so Moses conceived fear in himself, and the doctrine of the Truth got shaken in the heart of Moses after Allah guided him to it, then Allah established for him His signs and He revealed to him to cast his rod, lo and behold it devoured what they their lies. Allah restored the certainty to the heart of Moses, and Allah established His signs for him then it cleared to him that he is upon the manifest Truth. And Allah the Most High said: {He said: In fact; you cast down. Then lo! their ropes and their rods — it appeared to him by their enchantment as if they move rapidly.(66) So Moses conceived fear in himself.(67) We said: Do not fear, surely you are the uppermost.(68) And cast down what is in your right hand — it will eat up what they have wrought. What they have wrought is only the trick of an enchanter, and the enchanter succeeds not wheresoever he comes from.(69) So the enchanters fell down prostrate, saying: We believe in the Lord of Aaron and Moses.(70)}Truthful Allah the Great [T.H.] 20:66-70
{قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ (20) فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ (21)}
{قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَى (66) فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَى (67) قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَى (68) وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى (69) فَأُلْقِيَ السَّحَرَةُ سُجَّداً قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى (70)} صدق الله العظيم [طه].
And the suspicion that satan that did cast in the desire of Moses after Allah guided him to the Truth and picked him to Himself and sent him a messenger to pharaoh, and after the call satan did cast in his desire a suspicion then Allah established His signs for him, and that is the word of Allah the Most High: {So Moses conceived fear in his mind.(67) We said: Do not fear, surely you are the uppermost.(68) And cast down what is in your right hand — it will eat up what they have wrought. What they have wrought is only the trick of an enchanter, and the enchanter succeeds not wheresoever he comes from.(69) So the enchanters fell down prostrate, saying: We believe in the Lord of Aaron and Moses.(70)}Truthful Allah the Great [T.H.] 20:67-70
{فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَى (67) قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَى (68) وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى (69) فَأُلْقِيَ السَّحَرَةُ سُجَّداً قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى (70)} صدق الله العظيم [طه].
Then we come to Allah’s prophet Dhul Qarnain; he passed by a town, while it was vacant upon its built up (structures) and satan did cast a suspicion in his desire after when Allah guided him to the Truth and he said: “How can Allah resurrect the people of this town after their death?”. Then Allah caused him to die; him and his donkey for a hundred years then He resurrected him so Allah establishes for him His signs and showed him how can that be, so He resurrected him then resurrected his donkey while he is looking at the bones how (Allah) set them together, so when that manifested to him; Dhul Qarnain said: “I know that Allah is Possessor of power over all things”. And Allah the Most High said: {Or like him who passed by a town, and it had fallen in upon its roofs. He said: When will Allah give it life after its death? So Allah caused him to die for a hundred years, then raised him. He said: How long have you tarried? He said: I have tarried a day, or part of a day. He said: In fact, you have tarried a hundred years; but look at your food and drink — years have not passed over it! And look at your donkey! And that We may make you a sign to the people. And look at the bones, how We set them together then clothe them with flesh. So when it became clear to him, he said: I know that Allah is Possessor of power over all things.}Truthful Allah the Great [Al-Baqara] 2:259
{أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} صدق الله العظيم [البقرة:259].
Then we come to the seal of the prophets and messengers; Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- after Allah found him straying searching for the Truth does not know which of them upon the Truth so he would follow it, are his people, or the Christians, or the Jews? He was isolating (himself from) the people in the cave thinking and he wants from Allah to guide him to the Truth, verily he was not upon falsehood because he did not worship idols neither he embraced the Christianity nor Judaism, but he was straying from the True path, and he does not want other than the Truth, then Allah guided him to the Truth. Confirming with the word of Allah the Most High: {And find you straying, so He guided (you)?} Truthful Allah the Great [Al-Duha] 93:7, Allah selected him and guided him to the Truth and revealed to him with Truth through Gabriel -prayer of forgiveness and peace be upon him- and Allah sent him as a messenger to the people, he was calling them to the Truth but he was believing that by no means he would suspect in the Truth after when Allah guided him to it, and Allah wanted to teach him a lesson in the doctrine in the knowledge of guidance.
{وَوَجَدَكَ ضَالًّا فَهَدَى} [الضحى:7]
His people said to him: “Only one of our gods have smitten you with evil by a touch of satan, and he is the one who is revealing to you”. So Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- suspected that the one who is speaking to him may be from satan, and he did not show that suspicion to anyone, and he is illiterate does not read nor write, that’s because his people said to him: “The one who is talking to you indeed satan and not an angel”, because of his turning away from their gods, and for that Allah replied to them with the warning to His prophet in His word the Most High: {And satans have not brought it.(210) And it should not be for them, nor they have the power to do (it).(211) Surely they are far removed from hearing it.(212) So do not call upon another god with Allah, lest you be of those who are chastised.(213)}Truthful Allah the Great [Al-Shu`arã’ã] 26:210-213
{وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ (210) وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ (211) إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ (212) فَلَا تَدْعُ مَعَ اللَّهِ إِلَهاً آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ (213)} صدق الله العظيم [الشعراء].
But Mohammad messenger of Allah became like Abraham wants to assure his heart. And the Most High said: {But if you are in doubt as to that which We have revealed to you, ask those who read the Book before you. Certainly the Truth has come to you from your Lord, so do not be of the doubters.} Truthful Allah the Great [Younus] 10:94
{فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرأُونَ الْكِتَابَ مِنْ قَبْلِكَ لَقَدْ جَاءَكَ الحقّ مِنْ رَبِّكَ فَلا تَكُونَنَّ مِنَ الْمُمْتَرِينَ} صدق الله العظيم [يونس:94].
But Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- did not ask who they were given the Book; in fact he turned to Allah and he wants to know the certain knowledge that he is upon the manifested Truth, then Allah sent to him Gabriel -prayer of forgiveness and peace be upon him- with an invitation to him from his Lord to show him with the certain eye hell-fire and who is in it of whom the denied the Truth from their Lord of the former nations and to show him the heavenly-garden and whoever is in it of the dutiful ones, and Allah showed him of His major signs to assure his heart that he is upon the manifest Truth. And Allah the Most High said: {Certainly he saw of the greatest signs of his Lord.} [Al-Najm] 53:18
{لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} صدق الله العظيم [النجم:18].
Consequently Allah established His signs to His prophet and showed him from the major signs of His Lord on the night of traveling by night and the ascension to Sidra the farthest destination, so Allah purified his heart from the doubt an utmost purification, and that is the True explanatory-statement for the word of Allah the Most High: {And We never sent a messenger or a prophet before you but when he desired, then satan cast into his desire; but Allah annuls that which satan casts, then does Allah establish His messages. And Allah is Knowing, Wise}Truthful Allah the Great [Al-Hajj] 22:52
{وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [الحج:52].
Based upon it, I swear by Allah the Exalted, the Great that the companion of Al-Mahdi Hamadi as well Mohammed Al-Rushidi both were of the certain ones that Nasser Mohammad Al-Yemeni is the True Awaited Mahdi from their Lord, how can that be while they offered their support to their Lord’s command! And the reason of their sedition is that they were believing that by no means they would suspect in regarding of the Imam Nasser Mohammad Al-Yemeni and Allah wanted to teach you and to teach them a lesson in the doctrine in the knowledge of the guidance that Allah comes between man and his heart, and let not the believer to rely on his trust a thing in himself and that both should say: ”O the One Who affirm the hearts affirm my heart upon the manifest Truth”, perhaps Allah brings them to look what came in this True explanatory-statement from their Lord so both to be of the certain ones, I know that this affliction did not happen to these two of my ministers only; in fact even son of Omar, I swear by Allah the Great that this happened to him despite that he did not tell me about it and he cried bitterly and turned to Allah Who comes between man and his heart, then Allah affirmed him upon the Truth, thus these two Hamadi and Mohammed Al-Rushidi from my honored ministers, I swear by Allah the Great that they sobbed a severe weeping between the hands of their Lord and surely they are returning to you with Allah’s permission Lord of the worlds, as that it happened to others before you whom they did not declare their matter to us and what happened to them happened to even the prophets so how about whom are beside them! And some of the believers in Nasser Mohammad Al-Yemeni this happened to him and doubt that Nasser Mohammad Al-Yemeni is the Awaited Mahdi after he was debate (others) about Nasser Mohammad Al-Yemeni and he swears that he is the True Imam Mahdi from their Lord, and they were seduced on the night of Friday the fore beginning of Dhul Hijja when the kingdom of Saudi Arabia did not announce that Friday is the fore beginning of Dhul Hijja, and satan did cast doubt in their desire and everyone of you would like to say I am weakened and I want to know the Truth.
And among you who said: In that case Nasser Mohammad Al-Yemeni is not but one of the mahdis who are paving the way, and may be he is the Awaited Imam Mahdi for the Messiah Jesus son of Mary to inform the people about him and say: O Nasser Mohammad Al-Yemeni, you are not the Imam Mahdi; in fact the Awaited Mahdi is so and so and it is time for him to know that he is of the honored ministers and not the Awaited Imam Mahdi; an Imam of the Imams altogether, and only happened to the minister what happened to the prophets and satan had cast doubt in their desire from before as he did cast it in the heart of the minister Hamadi and the minister Mohammed Al-Rushidi, but some of the ministers and the believers did not show us that, but I know that it will occur to them for their ignorance in the knowledge of the guidance, so they (were confident) trusted in themselves that they will not and would never doubt a thing in the Truth from their Lord after Allah guided them to it, and Allah wanted to teach them a lesson in the doctrine in the knowledge of the guidance, in order they do not trust in themselves a thing so the most of their supplication-prayer is; O the Affirmer of the hearts affirm our hearts upon the Truth and we have knew the certain knowledge that You come between man and his heart and we knew the fact of Your True word in Your decisive Book upon the actual reality: {..And know that Allah comes in between a man and his heart,.. (24)} Truthful Allah the Great [Al-Anfal] 8:24
{وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ} صدق الله العظيم، [الأنفال:24].
You should say: O our Allah, indeed we knew that You Truly come between man and His heart, so O the One Who affirm the hearts affirm our hearts upon the Truth that You guided us to it and forgive us and have mercy upon us and Your promise is ever True and You are the Most Merciful than all who have mercy.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
An Imam of the Imams and the nation the banner of guidance the Imam Mahdi; khalifa of Allah on earth the supporter to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- Nasser Mohammad Al-Yemeni.
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Read more: https://nasser-alyamani.org/showthread.php?1539
Please circulate far and wide
اقتباس المشاركة 6517 من موضوع ردود الإمام على نسيم وطريد وعلم الجهاد: دحض الشُبهات بحُجةٍ وإثباتٍ..
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الإمام ناصر محمد اليماني
04 - 02 - 1430 هـ
31 - 01 - 2009 مـ
10:26 مساءً
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إلى كافة الأنصار الأخيار أستوصيكم خيراً بوزرائي صاحبي حمدي ومحمد الرشيدي..
بسم الله الرحمن الرحيم، والصلاة والسلام على خاتم الأنبياء والمُرسلين وآله الطيبين الطاهرين والتابعين للحق إلى يوم الدين، وبعد ..
يا معشر الأنصار الأخيار، إني آمركم بعدم الإساءة لأخويكم من وزرائي حمدي صاحب المهدي ومحمد الرشيدي وما حدث لهما هي سنة في علم الهدى، ولسوف أعلمكم وأعلمهما بالحق، وأقسمُ بالله العلي العظيم بأنّه لم يحدث لهما ذلك إلا بسبب أنهّما كانا من الموقنين بشأن ناصر مُحمد اليماني أنّه المهدي المنتظر الحق من ربهم، ولسوف أعلمكم ما سبب شكِّهما في شأن ناصر محمد اليماني من بعد ما كانا به موقنين، وذلك بسبب عقيدتهما في نفسيهما أنه لن يفتن يقينهما شيئاً أبداً بأنّ ناصر محمد اليماني هو المهدي المنتظر الحقّ من ربهما، وأراد الله أن يُعلِّمهما ويُعلِّمكم درساً في ناموس الهدى في الكتاب، وهؤلاء كانا مُجتهدين بالبحث عن الحق حتى هداهما الله إليه ومن ثم اعتقدا أنّهما لا ولن يشكّا في شأن الحق شيئاً من بعد ما تبين لهما أنّه الحق من ربهما، ويريدُ الله أن يُعلمهما ما علّم به الأنبياء والمُرسلين في علم الهُدى، فتعالوا لنُبحِر سوياً في علم الهُدى في القرآن العظيم.
ويا معشر الأنصار السابقين الأخيار المؤمنين بالقرآن العظيم تدبروا قول الله تعالى: {وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [الحج :52].
وإلى البيان الحقّ، حقيقٌ لا أقول على الله بالبيان غير الحقّ، فآتيكم بالبيان من ذات القرآن حتى يتبيَّن لكم أنه الحقّ، وفي هذه الآية يُعلِّمكم الله أنه لم يهدِ الأنبياء والمُرسلين حتى بحثوا عن الحقّ بالاجتهاد الفكري فتمنّوا أن يتّبعوا سبيل الحقّ ومن ثم هداهم الله إلى الحقّ واصطفاهم واستخلصهم لنفسه وبعثهم إلى الناس رسُلاً من ربّ العالمين، ومن ثم ألقى الشيطان في أمنيّتهِم شكّاً من بعد تحقيقها، ومن ثم يُحْكِم الله لهم آياته ويبيِّنها لهم، ومن ثم يطهِّر الله بآياته قلوبهم من الشك تطهيراً.
فلنبدأ برسول الله إبراهيم عليه الصلاة والسلام وآله وسلم؛ الباحثُ عن الحقّ الذي لم يقتنع بعبادة الأصنام ويرى أنهم لا ينفعون ولا يضرون ومن ثم تفكَّر في خلق السماوات والأرض. وقال الله تعالى: {وَإِذْ قَالَ إِبْرَاهِيمُ لأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلاَلٍ مُّبِينٍ ( 74 ) وَكَذَلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ( 75 ) فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَى كَوْكَبًا قَالَ هَـذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لا أُحِبُّ الآفِلِينَ ( 76) فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَـذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لأكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ( 77 ) فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـذَا رَبِّي هَـذَآ أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ( 78 )} صدق الله العظيم [الأنعام].
ويا معشر أولي الألباب الذين يتدبرون الكتاب، تدبروا قول إبراهيم: {قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لأكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ( 77 )} صدق الله العظيم. وذلك هو التمنّي لاتّباع الحقّ ولا يريد غير الحقّ وهذا هو البيان لشطر من الآية في قوله تعالى: {وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى} صدق الله العظيم [الحج:52]. ومن ثم يهديه الله الحقّ إلى الحقِّ. تصديقاً لقول الله تعالى: {وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا} صدق الله العظيم [العنكبوت:69].
ومن ثم نأتي لبيان قوله تعالى: {أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ} وذلك يأتي من بعد أن يهديه الله إلى الحقّ ويستخلصه لنفسه ويبعثه إلى الناس رسولاً حتى إذا علم الله أنّ نبيّه صار يعتقد في نفسه أنه لا ولن يشكّ في الحقّ الذي علّمه الله به أبداً ونسي أنّ قلبه بيد ربه يَصرفه كيف يشاء ونسي أنّ الله يحول بين المرء وقلبه، وأراد الله أن يُعلمهم درساً في العقيدة في علم الهدى، فمن ثمّ يُلقي الشيطان في نفسه شكّاً في الحقّ الذي قد صار يدعو الناس إليه، ومن ثم يُحكم الله له آياته فيبيّنها له فيعلم أنّه على الحقّ المُبين ويطهِّر الله قلبه من الشك تطهيراً.
ونأتي الآن للبيان لقول الله تعالى: {أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ} صدق الله العظيم؛ أي ألقى الشيطان في أمنيّته شكّاً من بعد أن تحقّقت أمنيته وهداه الله إلى الحقّ، فنعود لقصة رسول الله إبراهيم، هل حدث له هذا من بعد أن اجتهد اجتهاداً فكريّاً وبحث عن الحقّ وهداه الله إليه واستخلصه لنفسه وجعله للناس إماماً ورسول الله إليهم وصار يدعوهم إلى الحقّ؟ ومن ثم ألقى الشيطان في أمنيّته الشك ومن ثم حكَّم الله له آياته وطهّر قلبه مما ألقاه الشيطان، وقال الله تعالى: {وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ} صدق الله العظيم [البقرة:260].
ومن ثم نأتي لرسول الله موسى عليه الصلاة والسلام وكان باحثاً عن الحقّ ولا يريد غير الحقّ وكان ينتمي لطائفة ممن كانوا على دين رسول الله يوسف الذي بعثه الله بالبيّنات إلى آل فرعون ولكنهم فرّقوا دينهم شيعاً واختلفوا في البينات، وكان نبيّ الله موسى ينتمي لأحد الطوائف وأرداه أحدهم فقتل نفساً بغير الحقّ. وقال الله تعالى: {وَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلانِ هَذَا مِنْ شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِنْ شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُضِلٌّ مُبِينٌ} صدق الله العظيم [القصص:15].
ومن ثم كادت الحادثة أن تتكرر اليوم الآخر. وقال الله تعالى: {فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنْصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ قَالَ لَهُ مُوسَى إِنَّكَ لَغَوِيٌّ مُبِينٌ ( 18 ) فَلَمَّا أَنْ أَرَادَ أَنْ يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَهُمَا قَالَ يَا مُوسَى أَتُرِيدُ أَنْ تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ إِنْ تُرِيدُ إِلَّا أَنْ تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَنْ تَكُونَ مِنَ الْمُصْلِحِينَ (19) وَجَاءَ رَجُلٌ مِنْ أَقْصَى الْمَدِينَةِ يَسْعَى قَالَ يَا مُوسَى إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ (20)} صدق الله العظيم [القصص].
ومن ثم فرَّ موسى وهو متألمٌ لما حدث وقال: {رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَغَفَرَ لَهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ} [القصص:16]، ومن ثم قرّر أن يفرّ من آل فرعون وكذلك يعتزل شيعته الذين كانوا سبباً في قتله لنفس بغير الحقّ ويرى أنه لمن الضالين ولم يهتدِ إلى الحقّ بعد، وقرر الفرار من آل فرعون ويهاجر إلى ربه ليهديه سبيل الحقّ، واصطفاه الله و استخلصه لنفسه وبعثه إلى فرعون رسولاً وقال له فرعون. قال الله تعالى: {قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ (18) وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنتَ مِنَ الْكَافِرِينَ (19) قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ (20) فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ (21)} صدق الله العظيم [الشعراء:21].
ومعنى قول موسى: {قَالَ فَعَلْتُهَا إِذًا وَأَنَا مِنَ الضَّالِّينَ (20) فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِي رَبِّي حُكْمًا وَجَعَلَنِي مِنَ الْمُرْسَلِينَ (21)} صدق الله العظيم؛ بمعنى أنّه كان من الضالّين عن الطريق الحقّ؛ بمعنى أنه كان يظنّ أنه على الحقّ وتبيَّن له أنه لا يزال ضالاً عن الحقّ وكان يظن أن هذه الطائفة على الحقّ، حتى إذا فرَّ وهاجر في سبيل الله اصطفاه الله واستخلصه لنفسه وبعثه إلى فرعون رسولاً بعد رجوعه من مدين، وبعد أن اصطفاه الله واستخلصه لنفسه وبعثه إلى فرعون رسولاً واعتقد موسى أنّه لا ولن يشك أبداً في الحقّ الذي هداه الله إليه وأيَّده بآيتين من عنده، واعتقد موسى أنّه لا يفتنه شيءٌ عن الحقّ الذي علِمه من ربِّه وأراد الله أن يُعلِّمه درساً في العقيدة في علم الهُدى، فألقى الشيطان في أمنيته شكّاً حين ألقى السحرة عصيهم وحبالَهم فخُيِّل إليه من سحرهم أنّها تسعى وأوجس في نفسه خيفةً موسى، وتزلزلت العقيدة الحقّ في قلب موسى بعد أن هداه الله إليه ومن ثم حكّم الله له آياتِه وأوحى إليه أن أَلق عصاك فإذا هي تلقف ما يأفكون، وأعاد الله اليقين إلى قلب موسى وحكم الله له آياته فتبيّن له أنه على الحقّ المُبين. وقال الله تعالى: {قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَى (66) فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَى (67) قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَى (68) وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى (69) فَأُلْقِيَ السَّحَرَةُ سُجَّداً قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى (70)} صدق الله العظيم [طه].
والشكّ الذي ألقاه الشيطان في أمنية موسى من بعد أن هداه الله إلى الحقّ واستخلصه لنفسه وبعثه إلى فرعون رسولاً، ومن بعد الدعوة ألقى الشيطان في أمنيته شكاً ثم حكّم الله له آياته، وذلك قول الله تعالى: {فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَى (67) قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَى (68) وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى (69) فَأُلْقِيَ السَّحَرَةُ سُجَّداً قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى (70)} صدق الله العظيم [طه].
ومن ثم نأتي لنبيّ الله عُزير المؤمن: مرَّ على قريةٍ وهي خاويةٌ على عروشها وألقى الشيطان في أمنيته شكاً بعد إذ هداه الله إلى الحقّ وقال: "كيف يبعث الله أهل هذه القرية من بعد موتهم؟". ومن ثم أماته الله هو وحماره مائة عامٍ ثم بعثه ليُحكم الله له آياته وأراه كيف يكون ذلك، فبعثه ومن ثم بعث حماره وهو ينظر إليه وقال انظر إلى العظام كيف ننشزُها فلما تبيّن له ذلك قال عزير: "أعلم أنّ الله على كُل شيءٍ قدير". وقال الله تعالى: {أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} صدق الله العظيم [البقرة:259].
ومن ثم نأتي إلى خاتم الأنبياء والمُرسلين محمد رسول الله صلى الله عليه و آله وسلم بعد أن وجده الله ضالاً باحثاً عن الحقّ لا يعلم أيُّهُم على الحقّ فيتبعه، هل قومه أم النصارى أم اليهود؟ وكان يعتزل الناس في الغار يتفكر ويريد من الله أن يهديه إلى الحقّ ولم يكن على ضلالٍ لأنه لم يعبد الأصنام ولم يعتنق النصرانية ولا اليهودية ولكنه كان ضالاً عن الطريق الحقّ وهو لا يريد غير الحقّ ثم هداه الله إلى الحق. تصديقاً لقول الله تعالى: {وَوَجَدَكَ ضَالًّا فَهَدَى} [الضحى:7]، واصطفاه الله وهداه إلى الحقّ وأوحى إليه بالحقِّ عن طريق جبريل عليه الصلاة والسلام وبعثه الله إلى الناس رسولاً وكان يدعوهم إلى الحقّ ولكنه كان يعتقد أنّه لا يمكن أن يشكّ في الحقّ بعد إذ هداه الله إليه وأراد الله أن يُعلِّمه درساً في العقيدة في علم الهُدى.
وقال له قومه: "إنما اعتراك أحد آلهتنا بسوء بمسّ شيطانٍ وهو الذي يوحي إليك ذلك"، فشكَّ محمد رسول الله -صلى الله عليه وآله وسلم- إنّ الذي يُكلمه لعله يكون من الشياطين ولم يُبدِ ذلك الشكّ لأحدٍ وهو أمّيٌّ لا يقرأ ولا يكتب، وذلك لأن قومه قالوا له: "إن الذي يُكلمك شيطانٌ وليس ملكاً" بسبب إعراضه عن آلهتهم ولذلك رد الله عليهم مع التحذير لنبيه بقوله تعالى: {وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ (210) وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ (211) إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ (212) فَلَا تَدْعُ مَعَ اللَّهِ إِلَهاً آخَرَ فَتَكُونَ مِنَ الْمُعَذَّبِينَ (213)} صدق الله العظيم [الشعراء].
ولكن محمداً رسول الله أصبح مثله كمثل إبراهيم يُريد أن يطمئن قلبه، وقال تعالى: {فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرأُونَ الْكِتَابَ مِنْ قَبْلِكَ لَقَدْ جَاءَكَ الحقّ مِنْ رَبِّكَ فَلا تَكُونَنَّ مِنَ الْمُمْتَرِينَ} صدق الله العظيم [يونس:94].
ولكن محمد رسول الله -صلّى الله عليه وآله وسلّم- لم يسأل الذين أوتوا الكتاب بل أناب إلى الله ويريد أن يعلم علم اليقين أنّه على الحقّ المُبين، ومن ثم أرسل الله له جبريل عليه الصلاة والسلام بدعوة له من ربِّه ليريه بعين اليقين النار ومن فيها من الذين كذبوا بالحقِّ من ربهم من الأمم الأولى ويريه الجنة ومن فيها من المُتقين وأراه الله من آياته الكُبرى ليطمئن قلبه أنه على الحقّ المبين، وقال الله تعالى: {لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى} صدق الله العظيم [النجم:18].
إذاً أحكَم الله آياته لنبيِّه وأراه من آيات ربّه الكُبرى ليلة الإسراء والمعراج إلى سدرة المُنتهى فطهَّر الله قلبه من الشكِّ تطهيراً، وذلك هو البيان الحقّ لقول الله تعالى: {وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نبيّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} صدق الله العظيم [الحج:52].
وعليه إني أُقسم بالله العلي العظيم أنّ صاحب المهديّ حمدي وكذلك مُحمد الرُشيدي كانا من الموقنين أنّ ناصر مُحمد اليماني هو الإمام المهدي الحقّ من ربّهم، كيف وقد قَدَّما النُصرة لأمر ربهم! وسبب فتنتهما هو أنّهما كانا يعتقدان أنّهما لا ولن يشكا في شأن الإمام ناصر مُحمد اليماني وأراد الله أن يُعلّمهما ويُعلّمكم درساً في العقيدة في علم الهُدى بأنّ الله يحول بين المرء وقلبه وأن لا يركن المؤمن على ثقته بنفسه شيئاً، وأن يقولا: "يا مثبت القلوب ثبت قلوبنا على الحقّ المُبين"، عسى الله أن يأتي بهما لينظرا ما جاء في هذا البيان الحقّ من ربهما ليكونا من الموقنين، وأعلم أنّه لم يحدث هذا الإبتلاء لهؤلاء الاثنين فقط من وزرائي، بل حتى اِبن عُمر، أُقسم بالله العظيم أنه حدث له ذلك برغم أنّه لم يُخبرني بذلك وقد بكى بُكاءً مريراً وأناب إلى الله الذي يحول بين المرء وقلبه ومن ثم ثبته الله على الحقّ، وكذلك هؤلاء الاثنين حمدي ومحمد الرشيدي من وزرائي المُكرمين، وأقسمُ بالله العظيم أنهما بكيا بكاءً شديداً بين يدي ربهما وأنهما إليكم عائدان بإذن الله ربّ العالمين، وكذلك حدث لآخرين من قبلهم ولكنهم لم يعلِمونا عن أمرهم وما حدث لهم وقد حدث هذا حتى للأنبياء فكيف بمن هم من دونهم! ومن الصدّيقين بناصر محمد اليماني حدث له ذلك وشكّ أنّ ناصر مُحمد اليماني أنّه المهدي المنتظر بعد أن كان يُحاج على ناصر مُحمد اليماني ويقسم أنه الإمام المهديّ الحقّ من ربهم وفتنوا في ليلة الجمعة غرّة ذي الحجة حين لم تعلن المملكة العربيّة السعوديّة بأن غرّة ذي الحجّة الجمعة وألقى الشيطان في أمنيتهم شكاً وكان يودّ أن يقول كلٌّ منكم إني سقيم ويريد أن يعلم الحقّ.
ومنكم من قال إذا ناصر محمد اليماني ليس إلا من المهديين المُمهدين وعسى أن يكون هو الإمام المهدي وينتظر للمسيح عيسى ابن مريم أن يُعرف الناس بشأنه ويقول يا ناصر مُحمد اليماني لست أنت الإمام المهدي بل المهدي المُنتظر فلان وآن له الأوان أن يعلمَ أنه لمن الوزراء المُكرمين وليس الإمام المهدي المنتظر إمام الأئمة أجمعين، وإنما حدث للوزراء ما حدث للأنبياء وألقى الشيطان في أمنيتكم شكاً من قبل كما ألقاها في قلب الوزير حمدي والوزير محمد الرشيدي، ولكن بعضاً من الوزراء والصديقين لم يبيّنوا لنا ذلك، ولكنّي أعلمُ أنّه سوف يحدث لهم ذلك لجهلهم بعلم الهدى فوثقوا في أنفسهم أنّهم لا ولن يشكوا في الحقّ من ربهم شيئاً بعد إذ هداهم الله إليه وأراد الله أن يُعلمهم درساً في العقيدة في علم الهدى لكي لا يثقوا في أنفسهم شيئاً فيكون أكثر دعائهم يا مُثبت القلوب ثبت قلوبنا على الحق وقد علمنا علم اليقين أنك تحول بين المرء وقلبه وعلمنا حقيقة قولك الحق في مُحكم كتابك على الواقع الحقيقي: {وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ} صدق الله العظيم، [الأنفال:24].
فتقولون: اللهم إننا علمنا أنك حقاً تحول بين المرء وقلبه، فيا مُثبت القلوب ثبت قلوبنا على الحقّ الذي هديتنا إليه واغفر لنا وارحمنا ووعدك الحقّ وأنت أرحم الراحمين.
وسلامٌ على المُرسلين، والحمدُ لله رب العالمين..
إمام الأئمة والأمة علمُ الهدى الإمام المهدي خليفة الله في الأرض الناصر لمُحمد رسول الله صلى الله عليه وآله وسلم؛ ناصر مُحمد اليماني.
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https://nasser-alyamani.org/showthread.php?p=169088